Vol. VI. The Glory of God is Intelligence. No. 8.

IMPROVEMENT

ERA.

Organ df Young Men's Mutual Improvement Associations.

PUBLISHES) BY THE OENEBAIj BOARD.

Joseph F. Smith, \ -oju^^o Hebbr J. Grant, \ Businesa

Edw. H. Anderson, J «a«ors- Thos. Holl. J Managera.

Entered at the Post Office, Salt Lake City, Utah, as Second Glass Matter.

JUNE, 1903.

TABLE OF CONTENTS.

Portrait of Joseph A, West Frontispiece

Brigham Young, A Character Sketch B. H. Roberts 561

Heaven. A Poem .^ Lydia D. Alder 574

The Artist W. J. Sloan 575

Character Endures Frank Oliver Hall 581

A Week in a Box Canyon III, ERA Prize Story... Malcolm Little 582

Our Own. A Poem Margaret E. Sangster 589

A Promise Fulfilled Richard Ballantyne 590

Joseph Alva West. A Biographical Sketch 594

Life in Japan Sandford W. Hedges 599

Charity, A Poem George W. Crocheron 602

Talks to Young Men, VIII— A Trade 603

Do Right 608

Some Mistakes Made While Preaching the Gospel W. A. Morton 609
The Days of Tyranny and Wrong are Not Forever.

A Poem 612

Some Leading Events in the Current Story of the
World— Russia and. Manchuria— The Troubles
in Macedonia — A New Europe — Emperor
William's Visit to Rome — King Edward in

Paris Dr. J. lA. Tanner 614

The True Zion George A. Langston 620

Editor's Table — The Louisiana Purchase Expo-
sition 622

The Probable Cause President Joseph F. Smith 625

Answers to Questions — Personality of the
Holy Ghost — Rej^wal of the Ten Command-
ments— The Millennium and the Final Judg-
ment— Gathering Places of the Saints — Books

and How to Study Them 629

Notes 633

In Lighter Mood 635

Events of the Month Thomas Hull 636

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DIRECTORS:

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May 30th Grand Opening, Season 1903

Bathing the feature of the season.

The only temperance resort in the West.

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JOSEPH A. WEST
Assistant General Secretary Y. M. M. I. A., 1885-7.

IMPROVEMENT ERA.

Vol. VI. JUNE, 1903. No. 8.

BRIGHAM YOUNG.

A CHARACTER SKETCH.

BY B. H. ROBERTS.

One hundred and two years ago, this first day of June, in the
little town of Whitingham, Windham county, Vermont, a male child
was born in Israel who was among the very few of God's children
born into this world whose names are destined to live in the pages
of history; one of the few who was not born to die forgotten, nor
to be rembered for the evil that he would do, but for the benefit
he would be to humanity. "The evil that men do," said the great
English poet, "lives after them; the good, is oft interred with their
bones." Such, however, is not the case with Brigham Young. It
is the good he did which lives after him, and is destined to be more
and still more appreciated as the years and centuries go by. His
life's work was of a character not to grow less in the estimation
of men, but is destined to be more and still more appreciated aa
generation succeeds generation. In its effects Brigham Young's
life-work will be as some magnificent fountain sending forth a
stream of living water. That stream constantly widens and deepens
its channel, until great areas of country are made fruitful by its
generous floods, and a pathway is opened to the ocean on which

562 IMPROVEMENT ERA.

the commerce of nations may be carried in safety. So the fountain
life-work of Brigham Young has sent forth a stream that will bless
humanity; and not alone in time, but also in eternity. That this
is true, let me a little show it.

Those who to-day do honor to his memory are more numerous
than they were a decade ago. The number of those who shall
revere his memory a hundred years hence will be many times larger
than those who met to honor him at the first centennial anniversary
of his birth. And thus through the centuries yet unborn will still
increasing thousands, yea, millions, rise up to praise his name,
revere his memory, and call him blessed. We could predict this
for him if we held in view only the multiplication of those who
shall be connected with him by the ties of consanguinity; for, in-
deed, he was honored of God to leave in the earth a numerous
posterity. But those who will do honor to the memory of Brigham
Young are not confined to those who are and shall be hereafter his
descendants. Added to these must be remembered those who re-
ceived the gospel at his hands as an apostle of the Lord Jesus
Christ. He filled six missions as a preacher of the new dispensa-
tion of the gospel; and it is safe to say that thousands received
the gospel under his direct administration. Among the faithful
of that number, Brigham Young will ever be remembered in honor;
and from generation to generation, as these people and their pos-
terity in time and eternity rejoice in the griat blessings which the
gospel brought to them, they will revere the memory of that
apostle of the Lord, who first brought the message of salvation to
their door.

It will be remembered, also, by all Israel that for more than
thirty years he presided over the Church of Christ; during which
time the Church was called to pass through times that tried men's
souls — times burdened with portents of dangers from seemingly
all-powerful foes. In those days of trial, Brigham Young was
God's chosen servant to hold the keys of power and divine authority;
and clothed with that power, how like a giant he rose among men,
the master spirit; and, under God, controlled the fierceness of the
storms, and conducted his people to a haven of peace and safety !

There is yet another class vho will do honor to the memory
of Brigham Young. They will not be found within the limits of

BRIGHAM YOUNG. 563

the Church of which he was a leader. There are those in the
world who will be sufficently broad-minded to brush aside the
rubbish of misrepresentation with which bigots have tried to
smother the honor of his fame; men who will discredit the half
truths which so often are whole falsehoods, with which the weak-
minded and prejudiced have sought to tarnish his glory; and they
will recognize in Brigham Young one of the master minds of the
age in which he lived; a statesman who, from the elements furnished
by such society as existed among an expatriated people, founded
a commonwealth based upon justice and recognized principles of
civil polity. They will see in him the pioneer leader who directed
the labors of his people io such manner as to subdue the wilderness,
make fruitful the desert, and finally give to civilization and to the
sisterhood of American states, the fairest and greatest of the in-
termountain commonwealths. With this latter class, he will not
be Brigham Young the apostle; nor Brigham Young, the President
of the Church of Jesus Christ of Latter-day Saints, but the prac-
tical man of affairs; the natural leader of men; the philanthropist;
the statesman; and when the roll of America's greatest names shall
be called, Brigham Young's name will not be far down the list from
the highest.

The story of Brigham Young's life has often been told; the
achievements of his genius have been dwelt upon in eloquence which
I cannot hope to match; his character analyzed by men who had the
blessed advantage of life-long personal association with him. I
only know him through the secondary means of what others have
said of him; of what he himself in part has said; and the things,
which he accomplished in his life. My personal remembrance of
him is most vague, merely the outline of a memory, and only such
a memory as a boy treasures up of a great man, whom he saw only
at a distance, and with whom he never shook hands, or spoke a
word; but who enshrined in his heart the few glimpses. he got of
him from afar, as only the quick spirit of a boy treasures up a few
bright memories of his childhood days. It is only, then, from second-
ary sources that I have formed such impressions as I possess of
the life and character of Brigham Young.

The Latter-day Saints have learned, in estimating character,
to attach much importance to the doctrine of pre-existence of

564 IMPROVEMENT ERA.

spirits, believing that the nature of the spirit manifests itself
through the veil of flesh it takes on in this our mortal life. While
not overlooking the fact that human character is influenced both
by parentage and by environment in this life, I think we have gone
beyond the notion that parentage and invironment create character;
that parentage and environment are everything. Influence char-
acter they may, but create it, never. When the patriarch Abraham
was blessed with a vision of the innumerable host of spirits that
were appointed to pass through an earth-probation, he saw a few
separated from the rest, bearing some evidence of a superiority, of
a higher order of intelligence; and God stood in the midst of them,
and said: "These I will make my rulers," and he said unto Abraham,
"Thou art one of them, thou wast chosen before thou wast born."
From this it would appear that spirits suitable for leadership, at
least are chosen before they are born for the labors they perform
in this earth-life. This idea is most emphatically, and I may say
beautifully, taught in a passage of the Book of Mormon, which, I
think, for the most part, has been overlooked by us. To the first Nephi
it was given in a splendid vision to foresee the leading events in the
career of the Messiah, some five hundred years before they actually
occurred in Messiah's life on earth. In this vision, Nephi saw the
gentle Jewish maiden with the infant Son of God in her arms, and
heard the song of the shepherds upon the hills of Judea: "Glory
to God in the highest: peace on earth to men of good will." He
saw Messiah, when he had reached manhood's estate, approaching
the strange prophet who had been appointed to be his messenger
to prepare the way before him, and ask for- baptism at his hands:
he saw him gather about him the rude fishermen of Galilee, and
make them his special witnesses and messengers to the world; he
saw him teaching the multitudes by the sea shore and upon the
mountain; he saw him hailed before judges and rulers in Judea; he
saw sentence passed upon him, and he saw him whipped through
the streets of Jerusalem to the place of skulls where he was cru-
cified; he saw him also after his glorious trumph over death; he
saw the establishment of his church under the ministry of the
apostles. Here, there came a suspension of Nephi's vision; and
while he was promised a further view of the things still then in
the future, he was commanded to write no more of the vision; for

BRIGHAM YOUNG. ' 565

the Lord God had ordained that one of the apostles of the Lamb
of God should write the remainder of these things. "And I, Nephi,
heard and bear record, that the name of the apostle of the Lamb
was John" (I Nephi xiv). From this passage, it is evident that not
only is the work chosen for those whom God has decreed shall be his
leaders, but the limits of that work are known, and within the sphere
assigned to one, others are not allowed to intrude. If such a man
as John, the apostle, had his work assigned to him and reserved
for him, it cannot be doubted that such a character as Brigham
Young had also his appointed work to do, and that all its limit-
ations were known and respected.

We have many reasons for believing, too, that the circum-
stances into which men are thrust in this life; the experiences that
will best prepare them for the work they are appointed to accom-
plish— all these things are ordained of God ; and most notably is
this doctrine instanced in the career of Brigham Young. If one
could have seen him in his early manhood, say from twenty to
thirty, the carpenter, painter and glazier of no very important
centre of population in the state of New York, one could scarcely
have recognized in him then, the man foreordained to do the mighty
work which he afterwards accomplished. And yet, I cannot believe
that his obscure parentage; his life, retired from the centres of
population and a world's strife; his humble and toilsome manual
calling — of which, be it said, and said to his honor, he never was
ashamed — I cannot think that all this was without its influence
upon his character, in the way of preparing him for his life's work.
For one thing, this part of his career brought him into sympathy
with the common people; with whom, hereafter, he must have so
much to do — whom he loved, and whom God must love, else, to para-
phrase the words of Lincoln, He would not have made so many of them.
Henceforth, Brigham Young will know the common people. He
will know their toils, their struggles, their limitations, their aspi-
rations, the ideas by which they are impressed, the means by which
they may be inspired to noblest achievements. This, together
with a profound knowledge of the common, practical affairs of
life, is the contribution of this first period of his career, to his
character. But at this period of his history, God seems more visibly
and especially to have taken Brigham Young's training in hand.

566 IMPROVEMENT ERA.

In 1832, he was brought in contact with the gospel, then being
preached in the vicinity where he lived, by men of very limited
education and humble character; for the message of God in the
new dispensation^ then coming forth, as in former ages, stood not
upon the excellence of the learning and eloquence and wisdom of
men, but in the power of God, and the demonstration of his spirit.
The quick mind of the future prophet found sweet spiritual music
in the doctrines he heard; and soon aftei wards formally accepted
them by joining the church, and he himself became a missionary.

Under the spirit that came to him, through the gospel he had
embraced, his life was turned into new channels. By the several
missions he performed, he was brought out of the quiet of his rural
environment, and minded in the world's busy throngs. He visited
the chief centres of population in his own country and Canada;
New York, Boston, Philadelphia, Toronto; the prominent cities of
the middle states, and afterwards spent nearly two years in England.
Coming in contact with the world in its busiest centres, and seeing
men undoubtedly at their best, and at their worst, he obtained
enlarged views of human life, and of humanity itself. His horizon
was extended. His mind was broadened. Henceforth his judg-
ment will be sounder, his compassion deeper, his quality of mercy
unstrained, his sense of justice truer, his soul loftier, and in every
way he was better fitted for the great things which still lay
before him.

Nor was it in missionary experience alone that he was trained.
In the practical government of men, and in camp life, he must be
drilled. This training he received in the expedition of Zion's camp.
The expulsion of the "Mormons" from Jackson county, in the early
thirties of the last century, is too well remembered to require
detailing here; as also the expedition organized by the Church in
Ohio for their relief, and called Zion's camp. That camp marched
under the leadership of Joseph Smith, the prophet, through Ohio,
Indiana, and Illinois, to the western borders of Missouri, to the
relief of their exiled brethren. In that journey, the elders of the
Church to the number of upwards of two hundred, in their march
of more than a thousand miles, passed through a varied experience.
There were dissensions and rebellions within the camp; there were
threatening portents and hostile demonstrations from without.

BRIGHAM YOUNG. 567

There were fatigues to endure, hardships to encounter, disappoint-
ments to sustain. For Zion was not redeemed at that time, and
this expedition was organized for the purpose of redeeming Zion.
Instead of triumphantly marching into Jackson county, re-instating
the exiled Saints in their homes, and holding the land of Zion
against the efforts of the Jackson county mob to expel them,
cholera broke out in Zion's camp, when it reached the borders of
the land where the enemies of the Saints dwelt, the camp was dis-
banded, and apparently nothing came of it, except some ineffectual
negotiations with leaders of the mob, which only disclosed how
impossible any settlement of the Jackson county difficulty was with
the occupancy of that county by the Saints as a basis of that set-
tlement. So the camp disbanded, and, for the most part, in small
companies, or one by one, returned to Ohio. A man in Kirtland
meeting Brigham Young after his return from this expedition,
said to him: "Well, what did you gain on this useless journey to
Missouri with Joseph Smith?" It is needless to say that the man
was a member of the Church who did not have the faith necessary
to make the journey. "What did you gain?" — "All we went for,"
promptly replied Brigham Young. "I would not exchange the
experience I gained in that expedition for all the wealth of Geauga
county" — the county in which Kirtland was located. The remark
is an exhibit of the fact that Brigham Young had a keen insight
into the purpose of the Zion's camp movement. Experience,training
for still greater things. 'Past question," says the author of Ben
Hur, "every experience is serviceable to us." Later it proved that
this Zion's camp experience was serviceable to Brigham Young,
and, judging from the remark just quoted, he seems unconsciously
aware of the fact that it would be so.

And yet another lesson is given him, ere he is made ready for
that masterful exodus of an expatriated people which he shall
conduct from the Mississippi valley to the Rocky mountains. Five
years after the Zion's camp expedition, the Saints are expelled
from Missouri. The prophet, and his brother Hyrum, and Sidney
Eigdon, the prophet's counselors, are incarcerated in prison. The
man who first held the honored position of President of the Quo-
rum of the Twelve has denied the faith, become a traitor, departed
from Israel, and stands identified with the enemies of his people.

568 IMPROVEMENT ERA.

These circumstances brought Brigham Young to the presidency
of the quorum of the Twelve, and to the position of temporary
leader in Israel. Not only is the prophet and some of his imme-
diate associates imprisoned, but the Saints by perfidy are disarmed,
and, under an exterminating order to leave the State, an order
issued by the governor of Missouri; mobs are in possession of
the lands and homes of the Saints, and exile and poverty con-
front them. It was under these circumstances that the master
spirit of Brigham Young asserted itself; that his marvelous ex-
ecutive ability for the first time attracted attention. He appealed
to those in possession of means to assist those who were without
them; he gathered into a common fund the means possessed by
the Saints, by intuition, apparently, knowing the economy there
is in concentration of means. He sent out agents to establish
provision stations, along the several lines of exodus to be followed;
and stocked them with corn and flour for the people, and proven-
der for teams. The same agents made contracts for ferriage,
over such rivers as could not be forded, and every provision was
made for the comfort and security of the exiled Saints. The exo-
dus thus provided for, he was compelled to leave the execution of
it to a most worthy lieutenant; one destined to be as his right
hand in many a trying experience — Heber C. Kimball. For when
the mob-forces of Missouri, after imprisoning the Prophet Joseph,
saw this second leader managing with such consummate skill the
affairs of the Church, it began to half dawn upon their minds that
"Mormonism" might possibly survive the supposedly fatal blow
they had dealt it in the imprisonment of the prophet; and the
commanded expulsion or extermination of the Saints. They, there-
fore, attacked this new leader with all the hatred they had assailed
the first; and to preserve his life, he yielded the execution of his
plans to another, and sought safety by flight from Missouri. But
his lesson was learned; his experience gained, his wisdom is hived
for future service.

Yet other experiences must be secured— the training is not
yet completed. Commerce, the sickly, malaria-stricken lowland
on the banks of the Mississippi, has been transformed into Nau-
voo — the beautiful. The Twelve have fulfilled their mission to
England, and have returned to Nauvoo. The great prophet of the

BRIGHAM YOUNG. 569

dispensation of the fullness of times is rapidly ascending to the
finis of his earth-career. The burdens of the Church weigh
heavily upon him. The Saints, both from the surrounding States
and from Europe, are flocking into Nauvoo and vicinity. The
great doctrines of the kingdom are yet to be unfolded; the Saints
must be settled; new stakes of Zion must be organized; the tem-
ple must be built, the Nauvoo House completed. It was at this
point that President Joseph Smith called upon the Twelve to take
their place beside the Presidency of the Church, and assist in
these material duties and responsibilities that pressed so heavily
upon him; and he made it clear to all Israel that the place of the
Twelve was next to the First Presidency, and that when the First.
Presidency was absent for any cause, the responsibility of presid-
ing over the Church rested upon the Twelve. This was magnifi-
cent training, a splendid educational provision for the future
prophet-president of the Church; and he learned his lessons well
in the activities of those days.

There is one other thought that should be expressed in rela-
tion to the preparation of the servants of God for the great
climaxes in their careers. The training that comes from self-
suppression. In the theory of the gospel, God is the motive f jrce
of all achievements, man but his instrument. In the Church,,
recognition of the authority of God is of chief importance,
submission to it, as submission to God, is a primary virtue. This
is a lesson all must learn. This is a lesson Brigham Young learned.
In connection with the administrative duties which devolved upon
the Twelve, it was proposed to hold them to a rather strict ac-
counting of the things committed to their jurisdiction. Where-
upon Brigham Young demurred, saying it was written in scripture
that the ox that treadeth out the corn shall not be muzzled. To
which the Prophet Joseph Smith immediately replied, rising beside
Brigham Young in the stand,— "I will answer Brother Brigham,"
'said he. "I tell him we will muzzle the ox; and we will make him
tread out the corn. Then we will unmuzzle him and feed him."
Will Brigham Young submit to this assertion of mastery over
him? Most assuredly. It is the authority of God that speaks
through Joseph Smith, and Brigham Young, as well as all true
servants of God, will submit to God, and to his authority. Only

570 IMPROVEMENT ERA.

he who knows how to submit to law, should administer the law.
Only he who has learned to serve, is prepared to rule. Only he
who has been taught to respect authority, can rightly exercise
dominion. Brigham Young is noble here. Immeasurably strong
and clear-visioned as he was, and naturally a leader of men, Brig-
ham Young submitted his judgment to that of the Prophet Joseph
Smith; not always because convinced that the course proposed by
the prophet was wisest or best, but because he recognized the
authority of God in the prophet; and saw at the same time his
duty to submit to that authority. Not only did this principle
guide him in the lifetime of Joseph, but also after the prophet's
demise. One of the things for which I love Brigham Young most
is his fidelity to his chief, both when living and when dead. "From
the first day I knew Brother Joseph," he repeatedly said, "to the
day of his death, a better man never lived upon the face of the
earth. * * * Joseph Smith was not killed because
he was deserving of it, nor because he was a wicked man; but
because he was a virtuous man. * * * j jj^ow that
to be so, as well as I know that the sun shines. * * He
was pure, just and holy as to the keeping of the law."

Moreover, Brigham Young never sought to eclipse his great
leader, living or dead. He ever accorded to the prophet the
Presidency of the dispensation of the fullness of times, himself
the place of an apostle in that dispensation. "Whoever heard
Brother Brigham claim more?" he often said. And as the Lord
lives, I believe that to be the relation of these men to each other
when immortality comes; when the general assembly and Church
of the First Born in heaven, and the Church of Christ on earth
shall become united — one, Joseph Smith the Prophet, shall stand as
president of the dispensation he introduced, Brigham Young the
chief apostle — and president of the apostles of that dispensation.

But now the training is completed. The limits are reached
that must be reserved for Brigham Young. The Prophet Joseph
Smith finishes his work, and seals his testimony with his blood.
Loud clamors rise among those who would be leaders. Israel
stands for a moment as a flock without its shepherd. Brigham
Young returns from the East where he has been temporarily
absent on a mission. The Saints are assembled, his — "Hear, 0,

BRIGHAM YOUNG. 571

Israel," rings out over the assembly, and in his voice, his form,
and movement, the assembled host recognized the voice, the per-
son, and the action of the late departed martyr leader; and they,
know that the mantle of Joseph has fallen upon the shoulders of
President Brigham Young.

After the preparation, if thorough, as it was in the case of
Brigham Young, the rest is easy. Well and truly begun is always
more than half done. The exodus of the Church from Nauvoo
committed into the hands of the right man, is already an assured
success. The .journey across the plains will not end in disaster.
The selection of a suitable abiding place for the Church is bound
to follow. The adoption of right regulations for the government
of God's people, we cannot doubt. All is foreordained of God; all
that has happened was known from the beginning; the "rulers"
were chosen before they were born; their metes and bounds were
fixed ; the labors of each leader in Israel were known, and his
sphere of activity preserved to him. No wonder, then, that the
exodus of an expatriated people through a thousand miles of wil-
derness and desert was successful. No wonder that in their bat-
tles with the sterile elements they conquered, and founded a great
commonwealth. No wonder that, as each crisis arose in the
history of the Saints, a man of clear vision, of sound judgment,
of almost prescient instincts arose to meet every issue; for he
was chosen before he was born; and his training, under the very
discipline of God, was such as to prepare him for the work as-
signed him in the unfolding of God's great purposes.

It is not necessary for me on this occasion to traverse the
well-beaten track of history, and relate the well-known story of
the settlement of Utah's valleys; the wisdom displayed in the
choice of the sites of our chief settlements; the profound states-
manship exhibited in holding his people to the cultivation of the
soil and the founding of homes based upon the possession of the
land. All that, time has vindicated the wisdom of, and taken
from the sphere of discussion. One thing, however, I think should
be mentioned, and that by way of correcting an erroneous impres-
sion. It was not the purpose of Brigham Young in bringing his
people to this intermountain region to permanently isolate them
from the world, or establish a separate and independent govern-

572 IMPROVEMENT ERA

ment within the territory of the United States. The organization
of the provisional government of the state of Deseret, and appli-
cation for admission into the Union, as early as 1849, is the com-
plete refutation of the charge that it was the intention of the
people to sever their connection with the United States; the
charge of designing complete isolation from the world is refuted
by the petition of the Utah-"Mormon" legislature, in 1852, asking
for the construction of a transcontinental railway and telegraph
line, in which it was pointed out that by the construction of such
railway and telegraph line, the commerce of the Pacific coast
would be developed, and the wealth of the orient be poured into
the lap of the nation — a prophetic glance into the future, the
realization and truth of which is now being demonstrated after
the lapse of over half a century.

I have reserved the consideration of the most important ques-
tion to the last. Was Brigham Young a great man? *'Yes;" you
answer without hesitation, "How foolish to ask the question T
Judged in the light of what he achieved, of course he was great.
Nothing short of greatness could have met the issues which con-
fronted him, and successfully disposed of them. True, perhaps;
but let us get right views of the matter. Remember, I pray
you, that God is a factor to be accounted for in this work of the
last days. How much shall we accredit to God's inspiration?
How much to the inherent qualities of Brigham Young, in placing
an estimate on his life work, and his character? Go back a few
centuries in thought, and see two armies confronting each other
in mortal combat. It is the day when personal courage, skill, and
prowess often decide the issue of battle, the fate of emf ires and
the course of history. The battle has raged a long time, the forces
are well matched, the soldiers equally brave, the issue of the con-
flict trembles in the balance — when lo! from an unexpected quar-
ter there rushes a mighty leader into the conflict. He cheers with
voice and action the side he has championed. With consummate
skill he rushes upon the serried ranks of the enemy; by cut and
thrust of his good blade, he forces his way into the enemy's lines
where others rush in and spread confusion — death — dismay —
panic — and the victory is won. How much shall we accredit to
this magnificent leader? How much to the instrument he used

BRIGHAM YOUNG. 573

when dealing death and dismay to the enemy — the good blade of
Damascus steel, that neither bent, when thrust through coats of
mail, nor broke when cleaving through helmets of steel; but was
ever true to the hand that wielded it. Is the illustration unwor-
thy the theme? "Yes," you say; and I feel that, too; but does it
convey my thought? Does it help you understand what I would
say? If so, never mind its falling below somewhat the dignity of
the subject. In this work of the last days, men are but instru-
ments; God is the grand architect and builder of the structure
human hands seemingly uprear. And yet God is a master-builder,
a wise architect; he uses means suitable to the purpose he would
accomplish. When he draws a sword to execute his divine pur-
pose, you may be assured it will not prove false to his hand in the
conflict. It will neither bend in the thrust, nor break when it falls
upon the crests of the enemy. So when God chooses a man for
his prophet, to whom he entrusts for the time the issues of his
kingdom on earth, be assured God knows his instrument. He
will not fail. And he will possess not only the qualities, but the
combination of qualities that will make him servicable to the Mas-
ter's use. The instrument will be adequate to the Master's pur-
pose; the prophet will possess the qualities of mind and heart
that fit him for God's work. And if the work to be done is a
great work; if the achievement is mighty; if the issues concern
the souls of men; the salvation of a people, or the perpetuity of
God's Church in the earth — then rest assured the man equal to
such an occasion — great in mind, pure of spirit, lofty of purpose,
possessed of every mental, moral and spiritual endowment — will be
chosen for that work. Brigham Young was chosen of God for
the work he accomplished. It was a noble work. It was a great
work. It was an epoch-making work. It affected large numbers
of God's children. It concerned the welfare of God's purposes in
the earth. And the fact that Brigham Young was chosen of God
to do that work, is the best assurance of his greatness. Brigham
Young was great. A master spirit. And though he might have
passed through life unknown to fame but for the call of God to
his life's work, yet the elements of greatness, the infinite possi-
bilities of his nature, would still have been with him. He was
great of mind and soul, even as men count greatness. But to all

574 IMPROVEMENT ERA,

that, he added still another quality of greatness. The quality that
linked him to God; that added in a large measure the strength
and wisdom of God to his own strength and wisdom. To possess
such a quality as this is to be great indeed. And if the proud of
spirit shall say that such a quality leads but to a borrowed great-
ness— a shining not by reason of an innate luminous spirit, but by
a borrowed light — the answer is that the man who so walks in the
light and wisdom and power of God, will at the last, by the very
force of association, make the light and wisdom and power of God
his own — weaving those bright rays into a chain divine, linking
himself forever to God and God to him. This the sum of Messiah's
mystic words, "Thou, Father, in me, and I in thee" — beyond this
human greatness cannot achieve.

HEAVEN.

Clouds ne'er make dark that summer land,
Heart ne'er is severed there from heart;

We see we failed to understand —
Revealed by vision was a part.

The why's and wherefore's now are plain,
The way so dark made clearest light;

So best and noblest they attain.

Who journeyed through the deepest night.
0, troubled hearts, press eager on

To gain the steepest, farthest height;
Who scales it, must the armor don.

Or sink below the goal in sight.
Fair worlds there are, where trials end,

All that was yearned for there is given;
The fast-closed portals angels tend,

But enter in, and lo! 'tis heaven.

— Lydia D. Alder,

THE ARTIST.

BY W. J. SLOAN.

In May, 189 — , Edward W , a young man of twenty-three,

graduated from the high school of his native city. The following
September, he went to one of the great colleges to finish his edu-
cation. Here he spent the next three and a-half years. No visit
was paid to the old home, vacations being passed with an uncle in
the Green Mountain State. Having finished tha course at the

University, he returned home, where he was received with

open arms of welcome.

At the close of the first day at home, the son found the father
on the broad veranda, reading,

"Well, father, what's the book?"

"The book of books, my boy."

"By which I suppose you refer to the Bible?"

"Not much trouble to guess that, my son."

"Father, you have been very kind to me, and have given me
the best that it was possible for me to obtain in the way of an
education."

"I have tried to."

"And you have done it. You are older than I; have learned
much from experience. I dislike to shake your tradition or faith,
yet candor compels me to say, you are wasting your time reading
the book you hold in your hand, unless you read to pass time."

"I read for the good this book does me, and the faith it
teaches me in the Great God."

"Father, I am surprised, but then, you are not to blame, living
as you do, away from the centers of education and modern knowl-

676 IMPROVEMENT ERA.

edge! If you were familiar with the trend of science and knowledge,
you would no longer waste time reading that book."

"Why?"

"Because you would know that what it tells is but a myth; a
fable which learned men no longer accept as anything else. Of course,
there is good reading in it, but it is only the imagination of poetic
minds, and should be read the same as the works of any poet; cer-
tainly its teachings ought not to be accepted as truth."

"You used to read it, Edward."

"Of course, I did, and believed its stories, just as thousands
of others read and believe it today. But that was before I knew
better."

"And do you never read it now?"

"Not since the first month at school. Why, nobody reads it
there; or, at least, if they do, they don't let any one know it. Why
should they? Learned men have proved that it is what I say, a
myth, a fable. That the God idea is but a creation of hope which
some men have, without reason or fact to support it."

"But millions still hold to the idea."

"Only beeause they know no better, father; only because they
do not know of the discoveries made by modern science, and of the
reasoning of great men."

"Tills book says, 'The fool in his heart has said, there is no
God.'"

'If the writer of that had left off the first part of his sen-
tence, wise men could agree with the latter."

"By which you mean, there is no God?"

"Spencer, Huxley, Darwin — master minds of modern thought
— while disagreeing on minor points, agree that the creation and
God, as taught by the book you have in your hand, are but mjths."

"Is that one of the things you have learned at school?"

"Yes, father, and while I know that it will be hard for you to
change the faith and ideas of a life, yet I shall prove to you that
your life-long beliefs are wrong, on this point, at least. But the
story is a long one, and, as it is getting late, we will not commence
it tonight. We will have plenty of time; and as I am a little tired,
I will go to my old room, and to bed. Good night, father."

"Yes, there will be plenty of time. Good night, my boy."

THE ARTIST. 577

As the son went into the house, the father slowly remarked
to himself: "Sometimes those who undertake to prove, prove too
much, and thereby prove nothing. I have paid for a part of your
learning, my boy, that you will have to unlearn, either here, or
hereafter."

Family payers were held that night, as usual, but the father
did not ask the son to be present.

On the afternoon of the next day, father and son took a stroll
through the city; the latter wished to renew old acquaintances,
and to note the changes that had taken place in the past three
and a-half years. Towards the close of the day, they turned their
steps to the western part of the city, where recently had been
erected an institution of learning, the gift of a noted philanthro-
pist to the city. As they neared the building, Edward exclaimed:
"What a magnificent building! The city has every reason to be
proud of it. You did not tell me of the beauties of this building
in your letters; you only said that a home for the advancement of
the mind had been erected; but what a beauty it is! I know little
of its history and completion, and so you must tell me, father.
But first, as I stand on the outside and view its huge, yet perfect
dimensions, I must ask, who was the architect? His was a master
hand."

"I will tell you later," said the father.

Together, father and son entered the building; at the head of
the stairs, leading to the second floor, they stood before a creation
in marble, white as snoiv; after a moment of silence, Edward re-
marked: "A master sculptor chiseled that marble into the form we
now see; you, father, living here in touch with all that goes on,
must know something of its history. Who is the author of this
beautiful creation?"

"Yes, I know; I will tell yoii later."

Passing through the hall, father and son entered a lecture
room, on the east wall of which hung a large picture, the gift of
one of the wealthy men of the city. A hasty glance about the
room, and then the eyes of the younger man rested on the picture.
Looking at the older man, he said: "You have seen it before, I
have not, yet I know it to be the work of one of the old masters.
A grand, a great picture! I do not know the painter, and at this

678 IMPROVEMENI ERA.

distance cannot read the name in the lower corner. Great pictures
are best viewed at a distance. I shall not go nearer to read the
name, though I know it is a great one, but you shall tell me."

"Yes, my boy, I will tell you, later."

"Later! that is what you have said to my last three questions.
Why not now?"

"There is no hurry. I will answer your questions before we
leave the building. Come !"

Together they walked across the hall to a west room, the
father raised the blind, threw open a window, turned to his son,
and said: "My son, come here. Open your eyes, open them wide;
look straight ahead, look to the right and to the left, miss nothing
that your eyes can reach; do this for me, for I think it is a great
picture. Let me describe it, you follow with your eyes. First:
far in the distance, the mountains, (in the west they call them hills,
for I am told that there their mountains are covered with eternal
snow, while here we see the white mantle only for a few weeks in
the year.) You see that the hills are covered with pine; note well
the stately growth; the oak, not one or two, but many, and of
different kinds, as you know from your boyhood tramps through
those same hills. Beneath those trees are ferns and flowers, also
of many kinds; we cannot see them at this distance, but you know
that they are there, for you have seen them in bygone days."

"I see them all in memory, father."

"They are there now, as they were then. Nature goes on and
changes, yet never changes. I need not remind you of the stream
which flows through those hills, and past the farm on which you
were born and spent your childhood. Rather, let me ask you to
turn your eyes to the right, where you can see field after field of
wheat, whose golden heads bow to the gentle breeze which we feel

as it fans our faces. Close by is the old home of Squire — ,

who still lives, and who will greet you with the same welcome as he
did in your childhood days. You have not forgotten the double
row of magnolias that lead from the gate to the house; you can
see them now, with their great load of cream-white blossoms, and,
if your nose is as keen as mine, you can smell their perfume, too."

"My sense of smell is not dead, father, the perfume comes to
me as a sweet memory of bygone days."

THE ARTIST. 579

"Turn your eyes to the left, my boy, for there are other things
to see, and night will soon come and shut out the picture until the
dawn. Here are fields of corn and cotton; they grow better on the
south side of the valley than on the north, and man has learned to
profit by the lesson nature has taught him. Look at the corn, not
that in the far distance, though it is the same, but that which is
close bv, which we may see best; note the tall, green stalks, with
wide blades, and tassels of yellow and gold, which gleam, one, two,
or three from a stalk. You see them? Good! Now look at the
cotton field, the one close to us. You have seen a cotton field
before? I know it, but look at this one closely, note the colors —
white, cream, pink, red, green — many colors in a field. The flowers
which bloom this morning are cream-colored ; tomorrow, they will
be pink; the next day, red; then they die. The bowl forms in
from ten days to two weeks, it breaks, and a ball of white takes its
place, the stalk remaining green until the frost turns it brown.
Now look close to the building, to the grounds near the side on
which we stand. Here are trees and shrubs of many kinds, some
of them green all the year, some of them turn their colors as the
seasons change. Flowers of every color of the rainbow, and a
hundred others, yet each breathe forth, to those who will receive,
beauty or perfume. From the foundation of this building to the
distant hills, to the right and left, as far as the eye can reach — as
far as it can reach, no matter where you stand, is a picture.
You have asked me three questions, I will answer them, and then I
will ask you one; three for one, is that fair?"

"I think so, father."

"As we stood outside the building, you asked me the name of

the architect who planned it. His name is — . — . , of New

York, a man who, I understand, is at the head of his craft in this
country. To your second question, as we stood before the marble
figure, on the floor below, it is the work of a master sculptor, Sig.

, a man of Italy. The picture, which you saw across the

hall, is the ^work of Raphael, a man who, I am told, was one of
the world's great painters. I have answered your questions,
Edward, I have told you the name of the architect, the sculptor,
the painter; and now I want you to answer my question. Take
your time, there is no hurry, look from the window again, look in

580 IMPROVEMENl ERA.

a month, look in six months, the color and the present effect of the
picture may be changed, but it will still be worth looking at;yetno
matter what may be its condition, it will ask you, in silence, what
I ask you now:

"Who, in the past, placed those hills where they stand; who
planted the pine, the oak, the sycamore, the birch, the cedar, the
holly, through which you roamed when a boy, and which still stand
on those hills? Who caused that clear, crystal stream to flow
through those hills, where there is no place for man to build his
home, to a place where he could live and enjoy its cooling draughts?
My question may have many parts, yet it is all one. Why is it
that the grains of wheat, thrown to the ground, grow and come to
the golden heads which we now see? Why is it that the magnolia

trees in Squire 's place have a great white bloom with a

sweet smell, while the pine trees in the hills, yonder, have only a
hard cone; the oak, an acorn; the holly, only a berry? Why does
the corn in yonder field have a long ear with a tassel of gold, while
the cotton has a flower which changes color each day of its life,
its place, after death, turning to a ball of snowy white? Why do
some of the shrubs in these grounds keep green the year round,
while others drop their leaves and stand for months as dead, only
to come to life again? Why do not all the flowers, which we see
before us, have one color, one shape, one perfume, instead of
many?

"Look at the hills again, my boy, the sun is sinking behind
them, and, if you will look from the window at my left, you will
see another light rising; a lamp dimmed, a lamp lighted. Who
causes the one to sink, the other to rise, to rise and sink again in
an endless course? I am through, my son, though I have shown
you but a small part of the picture, which covers the earth; it may
change according to the part you may be in, yet is always worth
your study: Who is the artist? You may tell me that it is all
according to the laws of nature. Should that be your answer, I
ask you: Who is the author and ruler of the laws of nature? But,
perhaps, 'the story is a long one, and as it is getting late, we will
not commence it tonight.' "

And the father turned from the window. There was a mo-
ment of silence, in which the son looked from the window; then^

THE ARTIST. 581

turning to his father, he said: "No, father, the story is not a long
one; you have shown me a picture; there is an artist. You are
rght; I was wrong. The book you read, last night, is right; the
men I have looked to are wrong. There is a God! "

Arm in arm, father and son left the building.

That night the son knelt at family prayers.

CHARACTER ENDURES.

"The only riches worth while are in the character. Use your
abundant possessions to help build the kingdom of God, as the
workman uses his tools to construct a wall or to build a bridge.
So shall your dollars be transformed into character, and your intel-
lectual achievements minister to ethical attainments.

"Learn to face prosperity by continually acknowledging that
what you seem to possess you do not really possess at all. You
are only a trustee of a portion of the estate which belongs to God.
I possess so many golden dollars. How beautiful they are, how
substantial, how enduring. See me clutch them. They are mine.
I will hold them. Nothing shall rob me of them. Nothing?
Wait. Shortly this hand of mine which clutches so firmly shall be
palsied in death, and later crumble to dust. The grasp upon the
gold shall be loosened. Mine? It was never mine. Out of God's
earth it came. In God's earth no human power can prevent its
ultimately returning. 'Naked came I into the world, and naked
shall I depart thither.' How absurd, then, to talk of my posess-
ing wealth.

"But there is one possession which we shall keep, and which
shall endure as long as we endure. Character shall endure, be-
cause my character is myself. If one has learned love, that shall
abide. Purity of heart, honesty of purpose, kindness of life shall
endure, for these belong to the immortal soul of man. Said Jesus,
'The man who in the spirit of love ministers to the sick, clothes
the naked, feeds the hungry, visits the prisoners, he and he alone
shall hear the voice of Him who sitteth upon the throne, saying,
Come ye blessed, inherit the kingdom prepared for you from the
foundation of the world.' " — Frank Oliver Hall.

A WEEK IN A BOX CANYON.

THE "IMPROVEMENT ERA" PRIZE STORY.

BT MALCOLM LTTTLE, STUDENT AT THE LELAND STANFORD
UNIVERSITY, CALIFORNIA.

III.

I ate my breakfast and, when the breeze was up, got into the
trough and paddled out. Rounding a turn, I found myself on a
narrow sheet of water, bordered by a sandy beach a rod wide, back
of which were the cliffs. I was cheered by a diffused radiance
which made objects less obscure; and the air currents were stronger
than in the open lake. A half hour I plied my hands vigorously,
when I saw a flare of light ahead, coming through a horizontal
slit on the left. The trough ran aground, and I was soon clamber-
ing to the aperture. Cautiously, I looked out, but saw no sign of
sentinels near the cave I crept into. I congratulated myself that
I had been the first discoverer of the place, and that the secret
was mine alone.

I could not go to my old quarters until nightfall, and coiled
down in a warm, cosy nook among the rocks, and slept for the
hours I had walked during the night.

When I awoke, the wind had changed, and I thought of the
trough and my scheme for deluding the robbers. On a piece of
newspaper from my wallet, in a scrawly hand, as if written in
semi-darkness, I penciled the following:

"It's all up with me. I'm trapped, but not out-done. If you
still want me, come to the bottom of the lake; it'll be cool and
quiet there. I hope your drinking-water will always be sweet."

A WEEK IN A BOX CANYON. 583

"Rather festive for a dying man," I thought; but, unsigned, I
pinned the paper to the log, and shoved it off. As far as I could,
with a long stick, I pushed the trough down the bay, saw it drift
slowly out of sight over the shadowy lake. I smiled, and won-
dered how the ruse would affect Burley and his men. The tables
were turned in my favor.

That night, I slept on my bed of boughs, and what a joyous
night it was! During the day, by lying in the hot sun, I had
dried my clothes and got summer-warmed all through.

Next morning, before there was smoke from the chimney, I
had my eyes on the cabin, expecting developments closely touching
my future. Presently, a man came out, stretched languidly to get
a little of the freshness into himself, and set about cutting wood
for a fire. Another, with a pail, started to the cave, but in a
moment reappeared, not with water, but with manifest excitement.
He called to his companion, then roused Burley, and all three hur-
ried back through the entrance. They were busily engaged a
half hour or more and ran about gathering up sticks. I suspected
the trough was not quite ashore, and they were wave-beating to
bring it in. Finally they came out, Burley holding my note in his
hand. In the light, they formed a knot, and eagerly read it. One
fellow laughed loudly, and threw high his hat; the other, too,
showed his appreciation of the joke; but Burley seemed to regard
the matter more seriously, and with no outward signs of jubilance
walked into the cabin.

After breakfast, the men saddled their horses and together
rode down the canyon, leaving no one to guard the cave, clear evi-
dence they thought me out of harm's way; but, since the pack-
animals were not taken, I inferred they would return in the
evening.

I now became more daring, resolved to ferret about with high
glee during the day, and uncover as much of the inner workings of
the gang as the contents of the cabin could be made to reveal. If
I were surprised in my rummagings, again I could take to the lake
and securely paddle to my private exit; if not, I would lay in
abundant stores, and, when a favorable opportunity came, mount
one of the horses, and make good my escape.

An hour after Burley and his men had left, I crossed to the

584 IMPROVEMENT ERA,

house. The door was unlocked, and immediately I took possession.
There was my note tacked to the wall, with the added inscription:
"God rest his soul." The grim humor of the sentence did not
much dispose me to smile, realizing what might have been. The
most valuable thing I found, however, was a map of the Den and
surrounding country, with trails and watering places marked, and
distances given. This would be of inestimable worth to me in
finding my way out of the wilderness, and, on a piece of brown
paper, I made an accurate draft from the original. Next, I
unearthed Burley's pay-roll, and with it the place, nature of the
work, and salary of each of his employees. To my astonishment,
there were the names of several men, about Penunk, regarded as
respectable citizens, among them the sheriff himself, whose duty
it seemed to be to herd their neighbor's cattle towards the beaten
trails of the Den of thieves, whence they could be driven into the
rough west country out of the reach of the owners. The marketable
stock were put in the Box Canyon, their brands defaced, and, in
the spring or fall, driven over the mountains and sold. By this
nefarious traffic, vast sums had accrued. Having taken what
supplies I thought necessary, about noon I withdrew to my own
cave in the opposite cliff.

At sunset, Burley returned alone. He appeared nervous, and,
instead of going to the lake for water, took the bucket down to
a spring in the meadow. The seepings from a dead man's body
would have been unsavory to the utmost, and quite unfit for
kitchen use; and a dead man's spirit, too, I thought, smiling, was
gently tapping on the sounding-board of his imagination. When I
watched him through the window, I had noted the twitching of his
muscles through fear of nightly sounds; then what superstitious
horrors would the unearthly creepings of the dead bring up? I
had heard of physical courage in men for whom the day had no
terrors, but for whom the night was peopled by myriad eerie shapes
to blanch the cheek and make the hand tremulous. Alone with
the silent, echoing cliffs, the gentle washings of the lake, the ever-
present knowledge that beneath its waters lay a face, white in
the still shadows, a cold form, soulless but unshrouded, with the
coming dusk might creep into his fancy imaginings far more
dreadful than hissing lead or pursuing enemies. Interested, I

A WEEK IN A BOX CANYON. 585

ivatched him finish his work in the stable, and shut himself within
the cabin.

Under the starlight, I slipped from my cave. Fear and super-
stition were my helpers; and, during the night, I determined
to try the mettle of the man I dared not show my face to in the
day. I tip-toed to the window. Burley sat by the table, his
eyes and ears alert, his brows slightly raised, the wings of his
nose opening fitfully; the same signs of agitation I had before
noticed. There was something of wildness in his appearance.
On the table lay his pistol, the handle of which his fingers
tapped nervously. He seemed at the mercy of impression,
over his expressive face passing momentarily apprehension and
relief, as his imagination was active or quiescent.

A book lay before him. Now he bowed over it, seeming to
read, but his eyes only stared at the print; his mind was in his
ears. There came spells of pensiveness, when sight and hearing
lost their quick perception ; then I wondered what his thoughts
were on. On the lake, and the supposed dead wrapped in its
dephts? on crimes more closely connected with his will, which my
demise had stirred to memory? on the lonely, uncertain years yet to
come? Aroused from these moods of inward-looking, he would pass
his hand over his brows, as if to shut out a light that was painful,
and ease the burden on the brain.

I had determined to take a horse thg,t night, and, before
morning, ride to the southern end of the valley, where, according
to the map, there was an outlet; then, with so much the
start, by following the south trail, safely reach Penunk, in spite
of pursuit. But the horses were fastened not three rods from the
house, and to get one out, 1 would have to lead it by the door.
This I could not do without Burley's hearing. Would any
disturbance bring him into darkness? The question was pertinent,
vital; should I attempt to flee, and find him at my heels, his pistol
pumping balls into the night?

I gathered a handful of stones, and walked to the mouth of
the cave. One after another, I threw them far into the lake. The
reverberations echoed and reechoed, through the entrance. Again
I stepped to the window, but shrank back with intuitive dread.
Burley's countenance wore the pallor of death ; his cheeks were

586 IMPRO VEMENT ERA .

sunken, his lower jaw had dropped, giving to bis face an elongated
cast, like one who has lain for days in the wrappings of the tomb;
his eyes were cavernous with dark circles surrounding. Rigid, he
sat staring at nothing, as if in the grasp of catalepsy. The
ghastly figure sent a chill through me, until I saw the attack
was temporary; then I was gratified, knowing the ranch was in my
charge till morning.

Next I untied the gray and urged him, dragging the hackamore-
rope, past the cabin into the meadow. Slowly he fed off, while I
remained at the window. The familiar sounds of horse's tramping
seemed to restore the thief to his senses; but he made no stir from
his chair. Now was my way clear; mount bare-back, and with my
canteen and canvas-bag be off!

I recaught the saddle pony, and was riding joyously out of the
little cove, when I nearly ran square into an advancing party of
horsemen. I had only time to slip to the ground, and take
to the brush before they were upon me. They passed in the
dark, and seeing the horse loose, took him along with them
to the cabin.

An hour I sat looking up at the gray cliffs and beyond at the
stars; and though disheartened, I had to smile at the curious
turn affairs had taken, of the trap unwittingly I had got myself into.
By keeping to my concealment, I could live for months where I
was, but I was quite tired of the novel Den and its more novel
occupants. Five days had passed since I lost my way, and followed
Burley across the gulches to his hiding place, and now that same
trail offered a way out, since from the map I knew of secret springs.
But I could not make the ascent in the dark.

I bestirred myself with the thought of more eavesdropping,
and cautiously crept back to the house, keeping well behind trees
and shrubbery, lest my movements be detected. Within, the cow-
boys were loudly talking, and I ventured to the window. There
were four, including Burley, all playing cards, and, in the mean-
while, telling over the experiences of the past few days, and laying
plans for the immediate future. From the conversation, I gleaned
that a squad of Burley's dependants had just made a big haul in the
Sand Hills, and were then holding the stolen cattle, waiting fur-
ther orders from the Den, The stranger present had come for these

A WEEK IN A BOX CANYON. 587

orders, and, meeting up with the other two, all had returned. They
discussed the situation at some length, with comments on the
quality and approximate value of the purloined stock, finally
deciding that on the morrow all should go to assist in driving the
herd to some ranch to the west, where the best would be
blotch-branded and put in the Box Canyon. Burley would return
to his headquarters the second night after his leaving. When
the men prepared for bed, I too, crossed to my own pallet.

Early next morning, the rangers were in their saddles. The
cliffs gave back the rattle of their spur-chains, the slapping of
their quirts, and their ringing voices, as they rode down the canyon
and out of sight. Three horses, however, remained in the little
pasture, among them Burley's black.

Two hours later, I put a blanket on the black horse, fastening
it well with a surcingle, mounted, and followed the men, staying
close under the west bluffs. The animal knew the trail, and turned
into the side ravine where it led, and climbed the steep mountain
on to the plateau above. Here the tracks of the horsemen veered
to the right, filing along a deep-beaten trail, while I guided to the
left, setting a round pace towards the southeast. It was now
ten o'clock, and seventy rugged miles lay between me and Penunk,
which I must cover by nightfall. Inspired by something of the
detective spirit, and much depending on the steady, rapid gait of
the willing horse, I gave him the reins, and he started into an
easy gallop. At the foot of hills, he would break to a walk,
patiently climb to the summit, down the other side in a racking
trot, and, if beyond lay a level stretch, again take the faster
pace. One after another, high ridges loomed in the distance, then
were under my feet, and, finally, fell away to the rear. Swales
bacame gulches, with steeper hill-sides bordering, then grew ta
canyons, hedged on either hand by beetling cliffs. From these I
emerged on to plateaus, less elevated than the ones left behind,
with still other gaps and dingy summits ahead. As farther I
descended, hotter grew the sun, and the red rock gave back its
glow with furnace heat. A tremor lay over the withering sage, and
the pa'e, green cedars stood specter-like in the universal haze.
With pained eyes I looked into the glare, and my hands, exposed,
took on a sunburned hue. But with unabated energy the 'horse

688 IMPROVEMENT ERA.

■continued on the trail, the perspiration came out, and the dust rose,
throwing over him a grimy coat of red.

By three in the afternoon, we reached a spring, and rested. I
watered the horse, and, in the shade of the trees, he got a few
bites of grass. I think we were equally tired, for bare-back
riding affords few comforts. In an hour we were again onward,
and at nine galloped slowly into Penunk.

I went direct to the home of the principal cattleman of the
country, briefly related the incidents of the past week, and proffered
the suggestion that, if a posse of reliable citizens could reach the
Den by five the following evening, Burley could be taken. My
knowledge of the sheriff's complicity saved us from the fatal
blunder of attempting to secure his assistance.

Before daylight next morning, six of us spurred northward
out of the sleeping settlement, aiming to take the more direct,
but less frequented, trail by which I had first entered the
Box Canyon.

We yet had three hours of sun, when, secluding our fagged
animals amqng the cedars on the plateau east of the Den, I began
piloting the way down the winding trail. A horseman had just pre-
ceded us, his tracks still fresh in the sand; and the discovery
made our descent more cautious. Once within the valley, we kept
in concealment until after nightfall; then stealthily worked our way
up the little cove, staying close under the cliffs. A light shone
from the cabin, and I, going ahead to reconnoiter, found Burley
alone. We had too much respect for his courage peremptorily to
demand his surrender, knowing he could sustain a long siege and,
with the least chance, do effective work with his gun. But we
could approach him through his superstitious fears. This in mind,
we divided up our forces; two to enter the cave and there wake the
echoes, two to guard the door, and one detailed to each window.
I was of the last.

Noiselessly, we took our places. Burley was walking the floor,
but stood at the first rumble from the cave, the muscles of his face
showing signs of incipient agitation. Again came the echoes,
low and plaintive as if from a distant voice. His hand went
to his holster, and through his frame ran a perceptible tremor,
which remained quivering in his hollow cheeks. I saw the ghastly

A WEEK IN A BOX CANYON. 58»

pallor come into his face, the glazed stare into his eyes, and
knew that again he was in a spell of catalepsy. Gently my
companion tapped on the opposite pane, and moved close to the
glass. The robber went rigid, as he gazed at the specter face
framed in the darkness; the balls of his eyes stood from their
sockets as though fast held by those peering up at him; he leaned
forward, and fell his length on the floor.

When again the sun shone into the Box Canyon, he was dead;
and, in the evening, assisted by three of his companions, then under
arrest, we performed the last rites of burial, leaving him forever
sheltered beneath the entrance of the cave.

THE END.

OUR OWN.

"If I had known in the morning,

How wearily all the day,
The words unkind would trouble my mind

I said, when you went away,
I had been more careful, darling,

Nor given you needless pain.
But we vex our own with look and tone.

We might never take back again.

"For though in the quiet evening

You may give me the kiss of peace,
Yet it well might be that never for me

The pain of the heart should cease.
How many go forth at morning,

Who never come home at night,
And hearts have broken for harsh words spoken,

That sorrow can ne'er set right.

"We have careful thought for the stranger,

And smiles for the sometime guest;
But oft for our own the bitter tone.

Though we love our own the best.
Ah, lips with the curve impatient,

Ah, brow with the look of scorn,
'Twere a cruel fate were the night too late

To undo the work of morn."

— Margaret E. Sangster.

A PROMISE FULFILLED.

REMARKABLE INCIDENT IN THE LIFE OF MISSIONARIES

IN INDIA.

WRITTEN BY THE LATE ELDER RICHARD BALLANTYNE.

' On the twenty-fourth of July, 1853, thirteen elders of the
Church of Jesus Christ of Latter-day Saints arrived in Calcutta, the
capital of Hindoostan, to be from thence distributed to other parts
of Asia. At a conference of the elders, I was appointed, with
elders Robert Owen and Robert Skelton, to labor in Madras, and
other parts of Southern India. Some were sent to Bombay; some
up the Ganges to the north; some to Siam; and others, with elder
N. V. Jones, the president of the mission, were to remain in
Calcutta.

On our arrival, we found a branch of the Church, numbering
eleven souls, of whom two or three were elders. One of the main
purposes for which we were sent out aside from preaching
the gospel was to sustain the doctrine of plural marriage,
which had, for the first time, in the previous September, been
publicly published as a doctrine of the Church. As was ex-
pected, almost everywhere, this doctrine aroused a most bitter
sentiment against the Church, and caused it to be denounced as an
institution created to foster vice and minister to the basest pas-
sions of mankind. On the other hand, we were sent to proclaim
it as a pure principle, designed to purify the relations of the sexes,
and commanded of God to elevate mankind here, and to secure for
them in the eternal worlds, a never-ending enlargement of poster-
ity, with glory, honor, and exaltation, throughout the eternities

A PROMISE FULFILLED. 591

to come. But notwithstanding our efforts, the hatred and perse-
cution increased, and under these circumstances, few favors were
given to the elders.

In about six weeks after our arrival, we learned from a vision
given me of the city of Madras, that the time had come to make
arrangements for a voyage thence. This was when the south-
western monsoons were blowing violently across the Bay of Bengal,
rendering a voyage to Madras extremely perilous. In consequence,
only two vessels could be found going thither. One was the English
mail steamer, and the other a brig, owned and commanded by
Captain Thomas Scott. The name of the vessel was The John
Brightman. The officers of the mail steamer absolutely refused
us a passage, and so, at first, did Captain Scott. Captain Scott's
objection was that we were men of bad reputation, and as two
English ladies of wealth were going with him, he said it would be
an outrage on them were he to take us into his cabin to be their
associates. However, this refusal did not discourage us, for we
felt that go with him we must; we therefore continued to visit him
four successive mornings thereafter, but without avail. We finally
asked him how much money he would take. He said his price was
three hundred and fifty rupees, but added, "I cannot take you at
any price."

Next morning, on awaking early, I said to Brother Skelton,
"Let us go down and see the captain again, and let us go in the
name of the Lord." To this he freely assented. We at once arose,
dressed ourselves, and, having called upon the name of the Lord for
help, we, for the sixth time, reached the vessel, which was anchored
in the Hoogley river. And having gone on deck, the captain sa-
luted us and introduced us to a parsee merchant, who, with the
captain was engaged in invoicing boxes of merchandise. At once,
this gentleman engaged us in conversation, asking us questions
concerning the Saints. To all his questions, I gave him satis-
factory answers; which answers seemed also to satisfy Captain
Scott.

Noticing a favorable expression in his countenance, I addressed
him thus: "Captain Scott, we want to go with you to Madras, We
have but little money, and of that little we need ten rupees to buy
a few needed articles for the voyage, but we will give you the

592 IMPROVEMENT ERA.

balance, and promise you, in the name of the Lord, that you will
go safely, if you take us with you."

These words seemed to strike into the very heart of the cap-
tain, and he slapped his hands together and exclaimed "It's a
bargain; I will take you; be ready in a week from today." In the
meantime, I was taken very sick, but at the appointed time, I was
carried in a palanquin on board the ship, and immediately my health
began to improve. That afternoon we dropped down the river
about ten miles and anchored for the night. Next morning we
again set sail, but having a strong head-wind, we made slow prog-
ress, having to tack ship, first one way then another, to catch the
wind. However, during the forenoon, we reached a point where
many ships had been sunk in the quick-sands, some of whose masts
we saw protruding above the surface of the river. To go further,
there was only a narrow channel. As we were about to enter this
channel, we were overtaken by a large three-masted ship, which
was coming down upon us with all sails set. To avoid a collision
seemed impossible, and to avoid it and go on the quick-sands was
certain destruction. The channel seemed too narrow for both
vessels, and after yelling out orders by the captains of both vessels
to avoid either being sunk, Captain Scott, now frantic with despair
looked to the poop where I was sitting, rushed to me, and with his
clenched fist threatening my face, wildly exclaimed:

"You promised me a safe passage to Madras!"

**Yes," I promptly replied, "and you shall have it."

At the top of his voice, he yelled out, "Impossible: we are
sunk."

"Oh no, captain," I quietly responded, "we are not sunk^
neither will we be."

At this solemn moment the other large ship was within one
hundred feet of us, under full sail, and bearing right for our broad-
side. But by the miraculous power of God, as soon as I assured
the captain we would not be sunk, the big ship eased off and passed
by, within three feet, but doing us no harm.

Captain Scott said nothing to me during the rest of the day,
but when evening came, he asked me if I had any books. I said
"Yes," and gave him a copy of the "Only Way to be Saved," a tract
written by Apostle Lorenzo Snow. This he seemed to have

A PROMISE FULFILLED. 593

read carefully, and asked for more. I then gave him a copy of
the Book of Mormon, which he also read.

The reading of these works, and the conversations we daily
had at the dining table, convinced the captain of the divinity of
our. mission, and when we reached Madras, he was fully prepared
to aid us in establishing the work of God.

Next morning before going ashore he came into my state-room
and handed me back fifty rupees of the money I had paid for our
passage, and at other times paid us much more than we had given
him; besides giving me the fifty rupees and a pair of new shoes,
before he went ashore he said, "If you will stay till I return, I will
arrange hotel quarters for your accommodation." I gratefully
thanked him for his generous kindness, and promised to stay.

After returning to the ship and attending to some business,
towards evening Brother Skelton and myself accompanied him to
a large and elegant hotel, where he had, at his own expense, pro-
vided for us "gentleman's quarters," consisting of a combined parlor
and dining-room to which the servants brought our meals, con-
sisting of the best and richest food the hotel afforded ; but of this,
while thanking God for his marvelous care of his servants in this
far off land, we ate sparingly. I should have added that in addition
to the parlor and dining-room, we were provided with a bath-room
and bed-room.

In addition to all this, before darkness set in, the captain took
me to the Oriental Printing Office and ordered one thousand copies
of Apostle Parley P. Pratt's "Proclamation of the Gospel of Jesus
Christ to the People of Asia and the Islands of the Sea." What
heart that would not have been overwhelmed with all this good-
ness, or that could have refrained from rendering to God, the
Eternal Father, from a grateful heart, the prof oundest emotions of
thanks, love and unfeigned consecration to his service who had
thus cared for his servants among strangers, and by the hands of
one, who all his life long had been a stranger to God; all this we
did on our bended knees before retiring that night to our rest; for
this, to us, had been a memorable day; and, besides, we had been
saved from a watery grave, and honored as his servants in the
presence of a man who had been all his life long as to God, a pub-
lican and a heathenish worshiper of Mammon, the God of this world.

JOSEPH ALVA WEST.

One of the early and energetic workers in the Mutual Improve-
ment cause was Joseph A. West, who was assistant secretary to
Nephi W. Clayton, being chosen to this position in April, 1885.
Elder West has always been an enthusiastic supporter of our
associations, and while his labors as civil engineer take him away
from us, so that he can not give the work that personal and
regular attention he would desire, his heart is with the young
people, and they have in him a staunch friend who is practically
and thoroughly familiar with improvement work, having held al-
most every position in the organization. The Era presents a
splendid portrait of Elder West in this number, and the following
sketch of his life is taken from the Latter-day Saints Biographical
Encyclopedia :

Joseph A. West is the £on of Chauncey W. West and Mary
Hoagland, and was born in Salt Lake City, Utah, Sept. 12, 1851.
His colonial ancestry came to America in the early part of the
sixteenth century, and his parents, who had arrived in Utah in
1847, removed to Bingham's Fort, Weber county, in 1855. In the
following spring they located in Ogden, where Joseph A. received
a common school education. He subsequently attended the Deseret
University, at Salt Lake City. In the winter of 1865, he and a
number of other young men were called from different parts of the
Territory by President Brigham Young to go to Salt Lake City,
and learn telegraphy, preparatory to taking offices on the Deseret
Telegraph Line then projected between Paris, Idaho, and St.
George, in southern Utah. The first office on this line outside of
Salt Lake was opened at Ogden, and here, on Dec. 1, 1866, Joseph
A. West received President Young's opening congratulatory mes-
sage directed to his father. He soon after went to Provo, where he

JOSEPH ALVA WEST. 595

remained in charge of the Provo office without compensation until
released to return home the following year. In the meantime, the
Western Union Telegraph company built a line into Idaho and
Montana; and when he returned to Ogden, he was appointed
manager of the Ogden office, embracing the lines of the two com-
panies.

When, in the early days of Utah's settlement, the necessity
existed for the maintenance of a well disciplined militia organiza-
tion, Joseph A. West became associated therewith. He first acted
as aid-de-camp on his father's staff, and on Feb. 20, 1868, when
in his seventeenth year, he was commissioned by Governor Durkee
regimental adjutant in the first regiment, first brigade, in the
Territorial militia. In the fall of 1870, he was appointed major of
cavalry, and detailed to enlist a battalion of volunteer cavalry from
among the young men of the Weber Military District, to be known
as the Weber county Volunteers. So popular was the movement
that the command numbered 250 in a very short time. They soon
became very proficient in military tactics, under the command of
Major West, and being completely uniformed, presented a very fine
appearance.

There being quite a demand for surveyors in those early days.
President Young, about this time, requested Brother West's father
to educate his son for this profession. He was accordingly sent to
Salt Lake City, where he entered the office of Jesse W. Fox, then
Territorial surveyor-general, and under his direction he received
practical training. In 1868, when eighteen years of age, he had
so far acquired a knowledge of the profession as to be deemed
qualified to act as Deputy Territorial Surveyor. He was sub-
sequently elected city surveyor of Ogden, and county surveyor of
Weber county. When the Utah Central Railway was being built
between Ogden and Salb Lake City, he was one of the engineers
who had charge of its construction. He was assistant chief en-
gineer of the Utah and Northern, or Oregon Short Line, as it is
now called, and in addition to having charge of the construction
of this line from Ogden north, he made several preliminary surveys
into Idaho through regions then comparatively unknown. Since
that time he has headed expeditions as chief engineer for projected
lines of railways, all over the west, many of which have since been

596 IMPROVEMENT ERA.

built. As early as 1880, he made extensive surveys between Salt
Lake City and California, through central Nevada, of which work
the Deseret Evening News of Feb. 25, 1881, made the following
complimentary mention : "Joseph A. West is said to be one of the
best field engineers in the west. We were informed by a prominent
railway man yesterday that he accomplished the unusual feat of
surveying for the Salt Lake and Western over a distance of 350
miles of desert last year." Again, in 1888, he had charge of the
Union Pacific surveys in California and Nevada, having for their
object the obtainment of the most feasible route for a railway
between Salt Lake City and Los Angeles, via southern Utah and
south-eastern Nevada. While upon this expedition, he surveyed
three lines through Death valley, and encountered many hardships
incident to that dreadful locality. In 1890, he went to Oregon
and built the Sumpter Valley Railway, of which, in addition to be-
ing chief engineer, he was made secretary, and subsequently
general superintendent. He was chief engineer and superintendent
of construction of the Utah and Pacific Railway, and after its
completion remained in charge of the operating department of the
road until again called to go to Oregon to superintend the building
of the Sumpter Valley Extension.

February 17, 1865, he was ordained an Elder, and a Seventy
March 20, 1869; he was also set apart as one of the seven
presidents of the 75th quorum of Seventy. Oct, 21, 1877, he was
ordained a High Priest and set apart as a High Councilor in the
Weber Stake of Zion, which position he held until called to go on
a mission some five years later. When the young men of Ogden
City were organized into a semi- religious and literary society by
Apostle Franklin D. Richards, in the early 70's, Elder West was
called to be their president, and when the Mutual Improvement
associations were organized a few years later, he was appointed
stake superintendent. About this time The Amateur was published,
with Joseph A. West as its editor. This little periodical ran through
two volumes and was enlarged to a four page publication, 12x16
inches in size. It was superceded by the Contributor.

November 1, 1878, Elder West organized the Junction Printing
Association, of which he was made president and business manager,
and bought out the Ogden Junction, which he greatly enlarged and

JOSEPH ALVA WEST. 597

changed from an evening to a morning paper. He also published
a semi-weekly edition of the same paper, and the following year
published a paper at Logan called the Logan Leader. Hon. Frank
J. Cannon and Benjamin F. Cummings, Jun., were among its first
editors.

Having been called upon a mission to England, he left home
April 11, 1882, with a large company of Elders (over which he was
called to preside) for his appointed field of labor. He arrived at
Liverpool on the 29th, and was assigned to the London conference.
In June following he was appointed president of said conference,
which position he held until his return home. During his absence,
he traveled considerably over the British Isles and continental
Europe, going as far as Rome and Naples, near which latter place
he visited Herculaneum and Pompeii and ascended Mount Vesuvius.

The winter after his return from England, he was appointed
minute clerk of the lower house of the Utah legislature, and was
selected by that body to get up an official map of Utah, which he
did the following year. He was likewise appointed a member of
the board of directors of the Territorial Insane Asylum, a position
which he held for several years and until after the completion of
the building in 1885.

At the general semi-annual conference of the Young Men's
Mutual Improvement Associations, held at Salt Lake City, in Octo-
ber, 1883, he was appointed first assistant in the general superin-
tendency of the organization.

In 1885, he was nominated for the legislature by the psople of
Weber county and elected by a large majority. He served his
constituency with fidelity and distinction, and was made a member
of several of the most important committees of the house. During
much of the session he occupied the speaker's chair. He was also
appointed chairman of the committee on memorials to Congress,
and of the committee on the governor's vetoes. These vetoes were
annoyingly frequent during the session, occasioned by the rabid
anti- "Mormon" disposition of the governor. They covered nearly
every enactment of the session, including the general appropriation
bill, carrying with it the pay and expenses of every department of
the local government, as well as the appropriations to the several
Territorial institutions, such as the Insane Asylum, the Deseret

598 IMPROVEMENT ERA.

University, etc., etc. At the close of the session, Joseph A. West
was selected to go to Washington and assist in the presentation of
the legislature's side of the controversy with the governor to the
General Government. The Congressional appropriation for the pay
of the legislature, and the expenses of the session, had been with-
held, and this he was also instructed to try to recover.

On the 23rd of March, 1886, he left for Washington, where
he remained until the 10th of June following. He called upon the
President and members of the Cabinet, and labored diligently
among the members of Congress during the whole period of his
absence. These were among the darkest days in the history of
Utah, for every department of the General Government seemed to
be arrayed against her people, backed by the public sentiment of
the entire nation. It was at this time that the notorious Edmunds-
Tucker bill was before the Congress — that infamous measure that
wrought such havoc and produced such a reign of terror in Utah a
few years later. Early in May, Hon. John T. Caine and Joseph A.
West joined in a communication to the Hon. J. Q. C. Lamar, then
Secretary of the Interior, fully setting forth the Utah situation,
and asking for such legislation as would relieve the Territory of
the embarrassing situation occasioned by Governor Murray's sweep-
ing veto messages. The letter having been presented to the
Cabinet, the President, under date of May 11th, sent a special mes-
sage to Congress upon the subject, taking the "Mormon" side of
the controversy. He promptly removed the governor, and the desired
legislative relief was soon after obtained. Mr. West now turned
his attention to the withheld legislative pay, and after an arduous
struggle with the First Comptroller of the Treasury, Hdu. Milton H.
Durham, finally succeeded in securing every cent of the illegally
withheld appropriation, to the great satisfaction of his legislative
colleagues, and the people of the Territory in general. May 4,
1886, Jos. A. West appeared before the full judiciary committee of
the House and made a two hours' argument against the Edmunds-
Tucker bill, a lengthy report of which was published in the Utah
papers at the time. Since his return from Washington he has
been almost continually occupied in the construction and operation
of railroads. His present home is at Ogden, Utah.

LIFE IN JAPAN.

BY SANDFORD W. HEDGES, OF THE JAPANESE MISSION.

Next Saturday night (April 18, 1903,) we have a meeting in
the "Kinki Kwan." That is a theatre and lecture hall, in one of
the largest districts in Kanda. Kanda is the district we lived in
when we staid at the hotel. Apostle Heber J. Grant will be the
chief speaker, and he will speak in English at this meeting, which
is to be the first of a series we intend holding there. He will be
followed by Elder Horace Ensign, who will speak for a short time,
followed by Elders Alma 0. Taylor and Fred Caine in the Japanese
language.* Then we will all have our turn. We intend giving
about six vocal selections, with a solo by Elder Ensign. Already
the news has spread, and we expect to have a good crowd; our
friends here are very much interested, and Mr. Hirai, who speaks
good English, obtained the hall for us. Mr. Hirai is the gentleman
who gave a lecture before a religious convention in America, hia
speech appearing in the Deseret News, and was on "Japan's Rela-
tion Towards Christianity." We are looking forward to the event
with great anticipations of pleasure.

Let me tell you about an experience we had on the 12th.
After our afternoon meeting, the lot of us left to attend the open-
ing of a girls' school, situated about a half hour's walk from Tokyo.
We are of course interested in education, and love to see advance-

* By letter from Apostle Heber J. Grant received later, it is learned
that the meeting was a great success, the house being nearly filled with
people. The young missionaries who spoke in the foreign language did
well. Mention is specially made of Alma 0. Taylor who spoke for fif-
teen minutes; he was congratulated by some of the leading Japanese
present who said his language was without fault. — Editors.

600 IMPROVEMENT ERA.

ment among the girls as well as the boys, and hence we gladly
accepted the invitation. Elder Horace Ensign was asked to sing,
which he gladly did. We found about one hundred girls prettily
grouped on a sidehill awaiting our arrival, and what do you think
they were waiting for? They were waiting to have us in a picture
that was about to be taken of them. We scattered through the
group, and the work over, we proceeded to the building. As we
were special guests we did not have to take off our shoes. The
room wa3 not light, large and airy as most of our buildings are at
home, but a rather low, dark, little room with benches about a foot
and a half high, without backs. A raised stand was in one corner
of the room where the performer acted. When all were seated
the program soon began. Two selections of vocal music were
followed by an instrumental piece. Then came Elder Ensign's
song. As it was Sunday, he sang "0 Ye Mountains High," and he
no sooner began than loud applause rang forth from the audience;
when he came to the chorus, we all joined in, and that took the
house by storm. We have a very good choir. The sisters, Apostle
Grant and Elders Caine and Ensign sing treble, Elders Joseph
Featherstone, Erastus Jarvis and John Stoker, bass, and Elder
Taylor and myself sing tenor. We practice three times every day,
and so have become quite proficient in our singing. After our song
was concluded Elder Ensign sang "Kimiga," the Japanese national
hymn, and when he concluded, he began over and asked all to join.
It was a treat to hear and see the young girls sing. It was, per-
haps, the first time they had heard a foreigner sing their national
song, and enthusiasm'ran high. Such an event will never leave the
young mind. We made a good impression. At the conclusion of
the exercises we were taken to a beautiful spot commanding a
view of the surrounding country, and there served with Japanese
dainties, which bad an elegant taste .to our palates, for more than
a month had passed since we had tasted this class of food. The
older students waited on us, and you could see "thanks" written
on their faces, while their eyes fairly sparkled as they passed about
serving the dainties. In bashful respect they shook our hands, ex-
claiming, "Dom origato goyaimasu," or "I thank you very much."
The lady school mistress was as bright a lady as I ever saw, and
the girls were pretty, bright and interesting.

LIFE IN JAPAN. 601

We left the school with the best of feelings, and they then
requested us to visit the place of cherry blossoms. The people
here go clean wild over flowers, and at this time of year, the
trees are loaded. They took us twelve miles west of Tokyo. Go-
ing by train to Sakai station, we walked from there to the next
station through a lovely country of beautiful fields. The path,
three feet wide, wound around in a perfect wilderness of flowers
whijh blossomed everywhere, making it a paradise ideal. Thus we
spent an hour. We entered a town whose main street is divided
in the center by a beautiful stream whose banks are lined with
lovely cherry trees over three hundred years old. By one of these
old cherry trees we had a picture taken. Three of us climbed into
the tree, while the remainder were grouped under its spreading
branches. We continued up this stream for more than a mile. All
along the street were refreshment rooms. The men, sad to say,
get drunk sometimes. They have a gourd which each one carries
to drink from, and one never sees them drink from a bottle as is
the case in America. These gourds. are large and small, and are
tied on a stick and put over the shoulder, so^that the men make
"no bones" about displaying their bottles, so to speak.

When we had seen all the flowers, we started to the station,
and being in a hurry, we boys took off our coats and started to
walk, while the ladies rode in rikishas. We had not gone far
when we decided to change with the rikisha men. Each of us five
boys took a jinrikisha. Sister Ensign being the heaviest in the
lot, I had her. How the natives did laugh! At the distance of
about two blocks we gave up the job. We were still a mile from
the station, and as the time was short, the men began to trot.
Each of us boys caught hold of the rikisha and trotted along with
the men to the station where the combination attracted consider-
able attention.

The ride in return was through a lovely country of rice fields.
Each field is separated from its neighbor by a narrow wall of
earth upon which is a foot-wide path. A misstep would sink you
into a nice, marshy rice field. At this time of the year, wheat is
eighteen inches high, and the whole country is clothed in the
mantle of spring. They do not irrigate here, for it rains so very
much that all the watering is done by nature. You see small

602 IMPROVEMENT ERA.

groves here, with paths permeating them as even as a well- laid
sidewalk; while if you should look at this same grove, and only see
the tops of the trees, you would imagine it impossible to penetrate
its dense foliage. Many trees here have foliage only at the top,
while their trunks are as clean as a pole.

In the course of ninety minutes, in which we traveled twelve
miles by rail, we reached Tokyo, where we took our baths, rubbed
ourselves with alcohol and were soon at rest, arising on the Monday
morning as fresh as ever. We all enjoyed the trip very much,
and it gave us boys a glimpse of what is before us when we must
go out into the country, two and two, to promulgate the gospel,
which is quite another story.

But it is by overcoming our hardships and trials that we grow
strong, and with this view before me, I am pleased and happy to
begin active work here. I realize that we will not have smooth sail-
ing all the time, for representing the Church, and bearing the name
we do, will bring on opposition and hatred. As yet, I know not
what awaits me, but I know that if I do my full duty, and endeavor
to be humble and prayerful, I will be protected and guarded from
all danger and accident. We all like Apostle Grant very much.
He is very kind to us. We speak the book language, but when we
get out into the country, we hope soon to pick up the dialects.
The country people in Japan are honest and kind, and will treat us
well. We are all in the best of health, and are as happy as can be,
and we send kind greetings to the people at home.

CHARITY.

0, charity, thou blessed word!

Possess it ev'ry heart!
An emblem of God's perfect love — ^

Of him a counterpart. — George W. Crocheron.

TALKS TO YOUNG MEN.

VIII— A TRADE.
The most useful man is the best educated man. — Elhert Hubbard.

Learn a good trade and it will he your support when your friends
und money are gone.

An old Hebrew maxim says: "He who does not teach his son
a trade, teaches him to steal." This saying was meant in a gen-
eral sense as applied to industry, and the dignity of self-sustenance.
It is conspicuous in that it comes from a race that has been the
bankers of the world for many ages; and behind it lies the prin-
ciple of power with that people. The same race has another adage
of equal veracity: "Labor honors those who labor."

The attention of the reader is called to the fact that honest
and intelligent labor has always been the true source of prosperity
and happiness. If any young man is today looking forth to a career,
let him know, as he stands upon its threshhold, that there is no
honorable way to success except by genuine work. Nearly every
man must live by one of two methods, thrift or theft. If he eats
the fruits of others' toil, and gives them nothing in return, he is as
much a thief as the other rascal serving time for petit larceny.

'^Don't mistake habits for karacter; the men ov the most karac-
ter hav the fewest habits." — Josh Billings.

The growing disposition of young men in our communities to
shirk the arduous duties and drudgery incident to the learning of a
skillful trade is very regretable. Many of the founders of our
cities and towns were tradesmen, as well as financiers, and by rea-
son of the success which their energy reaped, have reared their
sons far more luxuriously than they themselves were reared. This

604 IMPROVEMENT ERA

comfortable environment has developed, in the rising generation,
tastes for "nicer" vocations; and the workshop is abandoned for
the office, the bank, or the bar. The tendency toward professional
callings has been stronger than it should have been during the past
decade, and a return to the bench and workshop would today be
proper for the majority of our young men. There is a most con-
spicuous falling behind in the mechanical pursuits, among the pro-
gressive young men of our state.

It will require grit and determination to lay aside habits for
true character, and to put aside fine clothes and white linen, and
put on overalls and jumper, and get to work in dust and grease
and smoke, but that's the sure way to make men.

"Iron bars and perspiration" build characters as well as struc-
tures of steel and stone .

A young man should aspire to be something more than a com-
mon laborer; be a skilled artisan. Learn a trade that develops the
brain as well as the brawn, and you'll find in it independence, dig-
nity, a comfortable living, advantages never dreamed of, perhaps,
and, still more, it may be a means to great and noble ends.

How pitiably dependent is the man who has no hand-craft at
his command! He can only use a pick or a shovel, and thereby
rates himself at one dollar and a half, or two dollars per day. Think
of it! A man with a brain that can think, and a hand that can take
hold of things, valuing himself at one dollar and a half per day!
And all for the lack of muscular and mental education combined.

To be a mechanic does not require the laying aside of intellec-
tual training that every man should strive for; in fact the two go
hand in hand. The late George G. Bywater was a man of unusual
intellectual attainments, and, at the same time, a locomotive en-
gineer of the highest rank. While engaged in running the loco-
motive on passenger trains between this city and Ogden, he was,
one Sunday, called to occupy the pulpit in the Tabernacle. In the
audience were a number of distinguished Union Pacific officials,
who, after the service, were very anxious to meet the speaker who
had delivered the learned and instructive discourse. President Young
told the visitors that the speaker had to hurry oflP to catch his
train, but that they could meet him at the depot, as they were to
leave on his train. When they met the man, it was beside his loco-

2ALKS TO YOUNG MEN. 605

motive, where he stood with jumper on, and oil can in hand. One
of these distinguished gentlemen rode in the locomotive cab, with
the engineer, and from that day on, a strong friendship existed
between them. The party expressed themselves as feeling per-
fectly safe in riding on a train behind such an engineer.

A father who does not give his son a trade, but teaches him
industry only, sends him forth into life's battle with a stick in his
hand instead of a sword. With such miserable equipment, is it any
wonder that many fall in the fierce struggle for competent exist-
ence? But give the young man a hand-craft along with head-
craft, and the battle is half won at the very onset.

Laboring men remain common laborers generation after gener-
ation. Only a small per cent of the toiling masses rise from the
traditional rut in which they find themselves environed. But it is
invariably the tradesman, the mechanic, that has trained the mind
to work with the hand, that lifts his family from the thral-
dom of poverty, and places them in a higher sphere. Then the
advantages of education are seen and seized, and that tradesman
has emancipated his descendents to the fourth or fifth generations.

One day, the writer was in the office of the late Elias Morris,
and there heard a venerable looking gentleman make the following
splendid statement to the bishop: "Twenty years ago, you told
my son to drop the hod, and you put a trowel in his hand. Today,
he is the father of a large and prosperous family. He attributes
his success in life to that turning-point which your interest and
insight into his character brought about."

A young man was driving team for one dollar and a quarter
per day. His employer recognized in him a conscientious regard
for his work, and determined to elevate him. He consequently
called him down from the wagon seat, and put a chisel and mallet
into his hand. Scarce five years have passed, and that teamster is
now a fair mechanic, drawing about three times the wage he drew
formerly. This is a fair example of the monetary advantage that a
trade usually has over common day-labor. There are, however,
hundreds of men, in this state, who are capable of being first-class
mechanics, but for want of grit and opportunity, are working for
^ages that a Pullman car porter would look upon with contempt.
And still farther, there are professional men, too, of fine scholastic

606 IMPROVEMENT ERA,

attainments, who are working for similar wages, while, among
the competent tradesmen, such as masons, carpenters, plumbers,
and stone-cutters, there are many who are making from five to six
dollars per day.

The compensation, however, is not the only consideration in
regard to work. The pleasure a man has in his toil is often quite
as deserving of attention as the wages.

To be a real tradesman, one must have pleasure in his work. His
heart must be in it.

A great artist was once asked how it was that he produced such
beautiful blending of colors in his painting. He replied: "I mix them
with my brains." A man's brains and heart must be put into his
work, or he is not a great workman. When you build, do so as
though you were to out-do the pyramids; build for eternity.

During a recent stay in Chicago, the writer visited the plant
of a very successful contractor. The energetic proprietor said to
him: "I work from ten to twelve hours each day. If I don't get
pleasure out of my work, I have none in life." He was the
man at the heart of his business. The scores of employes under
him recognized him as their master mechanic, and there was not a
piece of work in the shop that he was not master of. By reason
of his conscientious attention to the details of his work, he has
made a reputation for superior workmanship, and he had all the
work of the highest order in his line he could do, and for it re-
ceived his own price, always. He absolutely refused to do anything
but the best work, and thereby established a reputation.

"A mechanic's reputation is his capital."

"A broken reputation iz like a broken vase; it may be mended^
but always shows where the krak was." — Josh Billings.

An incident in the life of Bishop Elias Morris illustrates this,
and shows the jealousy with which he guarded his reputation as a
mechanic. It occurred back in the 50's. He and his wife were
locating in Provo, and the bishop had purchased a log cabin for
one dollar, and had just moved it onto a main street lot which he
had received in exchange for a new English overcoat. The newly
located couple had been entertaining some friends, one night, and
had made up an unusually large log fire. The heat had been so
intense that it had burned the heavy log on the outside which

. TALKS TO YOUNG MEN. 607

propped the adobe chimney. After they had gone to bed, and just
fallen asleep, the bishop and wife were suddenly awakened by a
tremendous noise. It did not take long to discover that the log
had been burned away, and the great chimney on the outside of
the cabin had tumbled into a heap. The young mason soon saw
his way out of his predicament, and said to his wife: "We must
rebuild the chimney before daylight, for," added he, "how can I ex-
pect to get other people to employ me to build for them, if I can-
not build a chimney for myself that will stand?" With his wife as
tender, he rebuilt the chimney before daylight, and when the morn-
ing light came, it did not reveal a mechanic with a damaged repu-
tation. A few years later, Elias Morris contracted for the con-
struction of the first story of the Salt Lake temple, and his repu-
tation as a builder will stand unequalled, at least for the first fifty
years of Utah's history.

We spoke of a trade as serving as a means to greater ends.
Because a young man masters a trade, it does not follow that he
must slavishly follow that vocation without hope of enlarging his
sphere. Two young men, today, stand high in the profession of
law who were at the beginning of their careers, one, a stone-cutter
on the Temple block; the other, a carpenter in the shop. But each
used the trade he mastered as a means to other ends.

Since we have ventured to mention names, let us go still far-
ther, for, as Ingersol once said, "after all, men are the best books."
About fifty years ago, Henry Dinwoodey might have been seen
making barrels and tubs in a little shop in St. Louis, (and beside
him his thrifty wife, selling nic-nacs). Later, he followed his trade
in this city, and went from that to cabinet work and wood carving.
Today he can ride in his carriage through the beautiful streets of
Salt Lake City, and point out, here and there, cornice and wood-
work which he did with his own tools, in the days of small things.
He is the owner of one of the largest and most prosperous estab-
lishments in this inter-mountain country. And it all came into his
hands through the means of the trade he mastered in his younger

days.

As much may be said of the personnel of the well known firm
of Taylor, Romney and Armstrong, of this city. Both of the two
gentlemen first named spent their early days at the bench, and

608 IMPROVEMENT ERA.

stood knee deep in shavings, pushing the jack-plane and rip-saw.
Their hands, to this day, bear the royal scars of this earth's "inde-
feasable scepter," the implements of hand-craft. They are, today,
prosperous men of large affairs, connected with many of the largest
business concerns in the state. And what is still more com-
mendable in these men, their lives are not so wrapped in business
affairs that they can do nothing else. Each of them is able to
spend the greater part of his time in higher and nobler callings
than the mart and workshop. They work untiringly in the service
of the Master-workman.

Among the most competent mechanics we have had in this
country is William Silver. He equipped his three sons with good
trades, and today they are the proprietors of a growing and pros-
perous plant unsurpassed between Denver and the coast. This
came to them by reason of the hand-craft which a wise and indus-
trious father imparted to them.

Wilford. Woodruff was a miller by trade, and Heber C. Kimball,
a potter; While Brigham young was a glazier and cabinet-maker.

No man is born into this world whose work
Is not born with him; there is always work,
And tools to work withal, for those who will;
And blessed are the horny hands of toil! — Lowell.

DO RIGHT!

Motive and action make character, both in men and in organ-
izations. It is the man with pure motives and steady purpose who
builds for himself a noble character. If the motives be selfish, or
abandoned on slight provocation, the resultant character is an ob-
ject of scorn and a thing ignoble.

SOME MISTAKES MADE WHILE PREACHING
THE GOSPEL.

BY ELDER WM. A. MORTON.

Of course, our elder? have made maay mistakes. Indeed, it
would have been the greatest miracle ever known if they had not
done so. What could be expected from young men, scarcely out
of their teens, taken from almost every avocation in life, without
any special preparation, and sent forth on a few weeks' notice, to
preach the gospel which the Savior and his apostles taught.

The Lord knows full well how many of the elders would act,
and knowing that, he inspired his servant Joseph Smith to give
counsel and words of warning to them, that they might know
how to conduct themselves in the mission field, and thus save
themselves from much persecution.

Now, we know that many of the elders have suffered a great
deal of persecution, and we also know that much of it came to
them because they failed to hearken to the counsel of the Lord.

At a conference, some time ago, the elders were reporting
their labors. One of the brethren stated that he and his compan-
ion had been subjected to considerable persecution, and on one oc-
casion had been " rotten egged." Another missionary said that in
the locality in which he and his companion had been laboring, the
people had "egged" them also; "but," said he, "the eggs were
served on platters." Perhaps if the former elder had acted as wisely
as his fellow laborer, he would have had a different "egg" story to
tell.

This is the counsel which the Prophet gave to those who
might be called and sent forth to proclaim the Gospel to the na-
tions of the earth:

"What the elders should preach— March 30, 1836. The elders

610 IMPROVEMENl ERA.

met in the Kirtland Temple, to attend to the ordinance of washing
of feet, under the direction of the Prophet Joseph. He made the
following remarks: 'That the time that we were required to
tarry in Kirtland to be endowed, would be fulfilled in a few days,
and then the elders would go forth, and each must stand for him-
self, as it was not necessary for them to be sent out, two by two,
as in former times, but to go in all meekness, in sobriety, and
preach Jesus Christ and him crucified, and not contend with others
on account oj their faith, or systems of religion, but pursue a steady
course. This I delivered by way of commandment; and all who
observe it not will pull down persecution upon their heads, while
those who do shall always be filled with the Holy Ghost. This I
pronounced as a prophecy, and sealed up with hosanna and
amen." — Compendium, p. 268.

A short time ago I picked up a newspaper which contained an
account of the experience of two young missionaries. They had
been sent to open up a new district. They went around during
the day and distributed tracts, and gave notice of an open-air
meeting which was to be held in the evening. A large crowd of
people assembled. During the meeting, the people became very
angry, and at the close of the service they denounced the brethren,
and told them they did not want them to hold any more meetings
there. The missionaries, however, told the people that they would
return the following week and hold another meeting. They kept
their promise, and the next week the people were even more angry
than they had been the previous week. A week later, the elders
returned, and found the people filled with indignation against them.
They were worked up to a "white heat," as it were. The elder
gave a description of the excited condition of the people, and
then added: "They were very angry, but we didn't care about that.

We opened our meeting and Elder began to preach to the

people about the apostasy."

The elder's remarks so roused the ire of the already angry
multitude, that they ordered the missionaries to leave their city,
and threatened to do bodily violence to them if they did not do so.
To preach the apostasy to a people so agitated as those people
were, seems to me to have been a very unwise proceeding; it was
just like shaking a red flag in the face of an angry bull.

SOME MISTAKES MADE WHILE PREACHING. 611

I think that many of the elders have been too combative, and
also antagonistic. Instead of preaching Jesus Christ and him
crucified, they have attacked the people's religion and ridiculed it.
We do not like people to speak disrespectfully of our faith; then
why should we speak disrespectfully of other people's religion?
Catholicism is to Catholics what "Mormonism" is to us; the Method-
ists and Baptists have as much love for their religion as we have
for ours, and we should live up to our profession and allow all men
to worship God according to the dictates of their own conscience.
If elders would spend more time in worshiping and preaching about
the true God — the God of Abraham and Isaac and Jacob — and let
the Christian God alone, much better results would follow. I think
that our missionaries could profitably follow the example of
St. Patrick. When that faithful missionary came to Ireland, he
found the people steeped in idolatry; but it is recorded that he
went to work and took down their idols so quietly that the people
stood looking on, thinking all the time that he was performing an
act of worship.

Instead of wasting time in denouncing the bodiless, partless,
passionless God of modern Christendom, let us tell the people of the
true and the living God, who made the heavens and the earth, and
man in his own image; instead of condemning the religion of the
world, let us spend our time in proclaiming the true, pure, gospel
of Christ that has been revealed in these latter days. If people
can see anything at all, they will be able to see the beauty, the
truth and divinity of our religion, and they will forsake the foolish
traditions and fables of their fathers, and lay hold on those better
things. I remember well the first gospel sermon I ever heard. It
was preached by Elder David H. Morris, of St. George, Utah. In
plain, simple language, and in a meek and quiet spirit he laid be-
fore us the gospel of Jesus Christ; he did not refer to or condemn
any religion. I saw at a glance the superiority of the "Mormon"
doctrine, and that night I gave up the faith of my fathers, and
accepted with gladness the message of life and salvation revealed
from heaven.

I hope that these few suggestions may be profitable to our
young missionaries.

THE DAYS OF TYRANNY AND WRONG ARE NOT FOREVER.

Can ye lengthen the hours of the dying night,

Or chain the wings of the morning light?

Can ye seal the springs of the ocean deep,

Or bind the thunders in silent sleep?
The sun that rises, the seas that flow.
The thunders of heaven, all' answer — No!

Can ye drive young spring from the blosSom'd earth,.

Or the earthquake still in its awful birth?

Will the hand on time's dial backward flee.

Or the pulse of the universe cease for thee?
The shaking mountains, the flowers that blow.
The pulse of the universe, answer — No!

Can ye burn a truth in the martyr's fire.
Or chain a thought in the dungeon dire;
Or stay the soul as it soars away,
To glorious life, from this mouldering clay?
The truth that liveth, the thoughts that go.
The spirit ascending, all answer — No!

0 priest! 0 despot! your doom they speak,

For God is mighty as ye are weak.

Your night and your winter from earth must roll;

Your chains must melt from the limb and the soul.

Ye have wrought us wrong, ye have bro't us woe;

Shall ye triumph much longer? We answer — No!

Ye have built your temples, with gems impearled.
On the broken heart of a famished world;
Ye have crushed its heroes in desert graves.
And made its children a race of slaves!

O'er future age shall the ruin go?

We gather against you, and answer — No!

DAYS OF TYRANNY AND WRONG ARE NOT FOREVER. 613

But ye laugh in scorn from your shrines and towers,
But weak are ye, the strength is ours!
In gold, in arms, and in pride ye move; ,
But we are stronger — our strength is love!

Can ye slay truth or love with a curse or blow?

The beautiful heavens, they answer — No!

The winter night of the world is past;

The day of humanity dawns at last!

The veil is-rent from the soul's calm eyes,

And prophets, and seers, and heroes arise!
Their words and their deeds like the thunders go —
Can ye stifle their voices? They answer — No!

It is God who speaks in their words of might;
'Tis God who acts in their deeds of right!
Lo! Eden waiteth like a radiant bride;
Humanity springeth elate to her side!

Can ye serve the twain who to oneness flow?

The voice of Divinity answereth — No! — Selected.

SOME LEADING EVENTS IN THE CURRENT
STORY OF THE WORLD.

BY DR. J. M. TANNER, SUPERINTENDENT OP CHURCH SCHOOLS.

Russia and Manchuria.

Word was received the closing days of April from the
United States minister at Pekin that Russia had declined to take
any further steps toward the evacuation of Manchuria until China
had granted certain concessions to Russia. The information was
somewhat startling to this country, as Manchuria is a wealthy
Chinese province in the north-eastern part of the Empire, and con-
tains such resources as to invite the commercial activity of the
enterprising nations of the world. At present, about thirty-five
percent of the foreign importation of that province comes from the
United States, and whatever, therefore, affects the open door pol-
icy respecting Manchuria touches this country at a vital point.

To understand the situation in this province, a brief review of
Russia's relationship to Manchuria is of great importance. During
the construction of the great Siberian railroad, Russia found her-
self hard pressed for a seaport connecting this railway system that
would be open winter and summer. The one farther north in
Siberia, Vladivostok, is ice-bound a considerable portion of the year.
China granted an outlet, and permitted the Russians to build a road
through eastern Manchuria down to Port Arthur.

During the year 1900, at the time of the Boxer outbreak,
bands of Chinese troops, or armed rebels, passed beyond Manchuria
into Siberia, and threatened Russian railway property, and created
disturbances along the railroad in Siberia. To quell these disturb-

CURRENT STORY OF THE WORLD. 615

ances, and to protect its road in Manchuria, Russia mobilized a
part of the Siberian army into this Chinese province. After the
Boxer outbreak had been quelled, this and other governments be-
came suspicious about Russia's prolonged military occupation of
Manchuria, and sought to ascertain from the Czar's government
assurances that the troops would be withdrawn from Manchuria.
Russia assented to the request of the powers, and gave assurances
that it would not seek to annex any Chinese territory. Later in
the fall of 1901, it leaked out that Russia was negotiating a secret
treaty with China which would practically put Manchuria under
the control of Russia. Great Britain, Japan, and the United States
protested vigorously against the treaty, and finally secured a mod-
ification of it, and the treaty modified was signed on April 8, 1902,
By this treaty, Russia was to withdraw her troops from Manchuria
by October 8, 1903. China was to put sufficient troops in that
province to protect the Russian railroad without the assistance of
any foreign power. Since this treaty of April 8, of last year, the
troops have been withdrawn from two thirds of Manchuria; but,
before withdrawing the remainder of the troops, Russia is seeking
to obtain such privileges from China as will give her practically
control of that province. The demands of Russia are stipulations
on the part of China that no new treaty port shall be opened in
Manchuria, that no new foreign consulates be permitted, that none
but Russians be employed in any administrative capacity, civil or
military, throughout Manchuria, while the Newchwang custom re-
ceipts are to be paid into the Russo-Chinese bank. If these stipu-
lations were granted, they would practicall/ close the door of our
commerce, and the commerce of all other nations except Russia,
to Manchuria. If Russia should succeed in this policy, it is only a
question of time when Germany would adopt a similar policy in the
adjoining province of Shantung, and the dismemberment of China,
by the great powers, would practically begin.

As soon as the announcement of Russia's demands was made,
our sectretary of State, Mr, Hay, at once cabled to St. Petersburg,
and to China, for further information, and at the same time entered
our protest against any such act on the part of Russia. Word
was returned by the Russian government that Russia had no such
intentions, had made no such demands. Immediately after Russia's

616 IMPROVEMENT ERA.

denials of such demands, the Chinese gave out the written demands
which Russia had made, thus putting the Russians in a somewhat
awkward position.

The nations opposed to any such demands by Russia were the
United States, Jacan, and Great Britain. Germany and France
offered no opposition, as they are in harmony with Russia in her
Chinese policy. It would be more difficult for us to protest against
the exclusive occupation of Shantung by Germany, if we permitted
Russia, without objection, to annex Manchuria. Russia is the most
interested, and has the most at stake, of all the nations, and in
view of her persistent policy of territorial aggrandizement and of
her peculiar methods, it is practically certain that in the end Russia
will have her way, even though for the present she has acquiesced
in our demands. Russia, however, did not care to drive this country
into any allied interests with Great Britain and Japan. Such a
compination would be too strong for Russia, or any allies that she
might be able to get, to withstand. In this instance, however, the
United States acted entirely independent of Japan and Great Britain.
The scenes of the great future commercial activities of the world
are drifting, more and more, to the Pacific, so that the Chinese
question, and the attitude of the powers toward this empire, con-
stitute a political question of world-wide magnitude.

The Troubles in Macedonia.

The revolutionary efforts and anarchy now going on in Mace-
donia bring up the old question of driving the Turk out of Europe.
If the agitators among the Bulgarians and Macedonians should
succeed in setting up an independent government of Macedonia, or
annex it to Bulgaria, the Turk would have nothing left in Europe
except the city of Constantinople, and that city would be so
menaced as to make its surrender only a question of time. The
plan of the Macedonian revolutionists there, and of the Bulgarians,
seems to be to keep the country in such an uproar, and state of
military excitement, that foreign nations will be led to interfere
for the liberation of that Turkish province. Recently, the Mace-
donians, at the seaport town of Salonica, blew up the Ottoman
bank, portions of the railroad, and undertook to destroy the post-
office and a number of cafes. It was discovered that the principal

CURRENT STORY OF THE WORLD. 617

districts of the town had been mined, and that preparations had
teen made for a general wholesale slaughter of all classes, without
respect to nationality or sympathy. As it was, several hundred
were killed. The object of such anarchy was, of course, to provoke
the Turks to excesses. The Turks, however, arrested a large
number of the revolutionists, and have established such a censor-
ship of the newspapers and the telegraph lines that but little in-
formation is had concerning the true status of affairs in Macedonia.
The Turks, of course, do not want war with Bulgaria, as the
Christian nations would not consent to the enlargement of the
Sultan's domain in Europe. It is not easy, at this time, to under-
stand just what the attitude of the great powers in the matter is.
Austria and Russia are the most directly interested, and it is said
they have come to an understanding that they will not permit Bul-
garia to annex Macedonia, nor is it likely that they would consent
to the establishment of an independent state in Macedonia. It
would be to their special interests if Austria could have the sea-
port of Salonica, and Russia could get Constantinople. It is hardly
likely that England would consent to such an arrangement. The
whole aifair is a decided muddle, and it is difficult to see just what
the outcome would be if Turkey failed to establish order, and to
meet the demands of governmental reforms in that province.

A New Europe.

The new combinations in European politics show some ex-
tremely interesting modifications. Russia, Germany and France
are in harmonious understanding concerning the far eastern
question in China. These three countries geographically extend
across Europe and Asia, in an unbroken line from the Atlantic to
the Pacific. Heretofore, Austria and Russia have had conflicting
policies respecting Macedonia; now these two nations have come
to an understanding about this Turkish province — just what that
understanding is, is not known.

France and Germany are joining Austria and Switzerland in
the construction of the Bagdad railway which, when completed, is
sure to have an important influence on the Turkish question, and to
be a strong competitor to the Suez Canal-
Great Britain practically stands alone in all diplomacy affecting

618 IMPROVEMENT ERA.

Europe and western Asia. She is allied with Japan on the Man-
churian question. Recently, Great Britain has served notice on
Russia, whose design it is to construct a railroad through Persia
and Mesopotamia to the Persian Gulf, that England will not tolerate
the dominating influence of Russia over that water-highway, and
especially would England not consent to the construction of any
Russian ports on the Persian Gulf.

Emperor William's Visit to Rome.

At about the same time that King Edward was visiting Paris ^
the Emperor of Germany was carrying on a flirtation with the
King of Italy, and the Pope, at Rome. There was, however, some
real political purpose in the Emperor's mind in paying his respects
to the Pope, and this political stroke is felt more strongly in
France than anywhere else. For many years, France has assumed
a general protectorate over Roman Catholics, and, anomalous as it
may seem, France may at one and the same time pursue the Cath-
olics of that republic with severity, and yet proclain its great sol-
icitude for the welfare of Catholics in oriental countries. The
pretense of protecting Catholics has afforded opportunities to an-
nex parts of oriental countries, and to establish commercial under-
takings in semi-civilized countries, against the protest of nations
which felt that France ought not to interfere in their domestic
affairs. As protector of Roman Catholics abroad, France has
strengthened her position as one of the great colonial powers of
Europe.

Of late years, the German Emperor has claimed the right to
share the national advantages for territorial expansion by looking
after the interests of Catholics of German birth. Recently Ger-
many practically annexed the Chinese province of Shantung, simply
because a couple of Catholic missionaries had been killed in that
province. This assumed protectorate is, as a rule, used more as
an excuse for extending national influences, and acquiring terri-
tory in foreign lands, than for any real love of the Roman Catholic
church. The Germans have driven Jesuit Catholic orders out of
their country, but are very anxious to protect them in other coun-
tries where they have gone as missionaries. The French, of course,
resent what they think to be an assumption on the part of Ger-

CURRENT S2GRY OF THE WORLD. 619

many and its Emperor in holding themselves out as the guardians
of the Roman Catholic church abroad, when the French have played
in that role for so long. The Emperor's visit, therefore, to Rome,
will be just as irritating to the French as the visit of, and demon-
strations over, King Edward at Paris will be annoying to the citizens
of Germany, though perhaps it would be correct to say that most
Germans are amused over such political flirtations. It is believed
by many that one of the purposes of Emperor William's visit to
Rome is to bring about some reconciliation between the pope and
the king. Ever since the king of Italy, in 1870, took away from
the pope a strip of country ruaning directly across Italy, the popes
have shut themselves up in the Vatican at Rome and regarded
themselves as prisoners. This act of conquest dispoiled the pope
of all political power, and perhaps the man most disfavored today ^
by the Roman Catholic church, is the head of the Roman Catholic
state.

The popes have insisted upon the restoration of the kingdom
of Rome, and their temporal power; while the kings of Italy, and
the governing classes, have as strenuously insisted that Italy shall
remain a united country under the rule of her kings. The present
Pope Leo has been so persistent in his self-imposed imprisonment
that it is not at all likely that he will be willing, at his advanced
age and on the verge of the grave, to listen to any compromise
which it would be possible for the Emperor of Germany to bring
about.

King Edward in Paris,

Notwithstanding the frequent newspaper wars between Eng-
land and France, and the wounded sensibility of the French by the
brusque and direct methods of English diplomacy, the Parisians
gave King Edward a royal reception during his visit to their city,
May 1, 1903. King Edward has always been more or less popular
among the Parisians. During the king's station as Prince of Wales,
he frequently visited Paris incognito. He was partial to the beau-
tiful city, loved its promenades, and its exciting and fashionable
life. The French are sentimental and emotional, and the prince's
love for their city found a responsive good wish for him in their
hearts.

€20 IMPROVEMENT ERA.

At this time, there are no real differences or objects of con-
tention about" which the English and French have any real occasion
to indulge in disputations; besides, the French really delighted in
the general attitude of the English toward the Germans, and they,
perhaps, like the English for the same reason that men are often
fond of those who have with them a common enemy. During the
recent blockade of Venezuela, there was such a pronounced feeling
of opposition in England to any united action with Germany what-
ever, that the French enjoyed the anti-German sentiment displayed
by the newspapers of Great Britain. These royal flirtations are
often a source of real amusement, as well as of jealousy and re-
sentment. They afford the newspapers abundant opportunity for
speculations, while, at the same time, they are not taken seriously
by the world at large.

THE TRUE ZION.
BY ELDER GEO. A. LANGSTON, SALT LAKE CITY.

A writer in Munsey's Magazine contributes an article on the
noted Zionist movement of Dr. Dowie. He recounts the amazing
growth of this movement; the formation of its proselytes, now
numbering thousands, into a compact organization; and the splen-
did achievement of building their Zion City — still rapidly growing,
all of which is attributed to Dr. Dowie's remarkable genius for or-
ganization. The writer refers to the surpassing ambition of this
self-styled Elijah, which is nothing less than the extension of his
theocratic Zion over state, nation, continent — the world.

The contributor quoted admits the possibility of this, could
Dowie be succeeded by leaders with the same capacity, courage,
and power to execute. But with the passing of this man, he sees
the downfall of the work which he has so successfully inaugurated.

THE TRUE ZION. 621

Asserting it to be founded, as is most earthly power, upon the in-
spiration of one man, it is the conclusion of the writer that be-
comes of interest to Latter-day Saints, when he says: "Fortunately
or unfortunately, no great organizer has ever left his equal as suc-
cessor * * * ^ succession of great organizers would
mean the millennium — or chaos."

How true that statement is, when applied to merely human
organizations! But measured by the rule here laid down, have we
not in "Mormonism" a pattern of the true Zion, — divinely orga-
nized? The most bitter enemies of Joseph Smith admired and
marvelled at his capacity for control, and predicted the utter col-
lapse of "Mormonism" at his death. Following this event, with
what amazement must they have beheld the coming of Brigham
Young upon the scene. Displaying ability, zeal and formative
powers that if possible out-matched his predecessor, he compacted
the forces of Zion, and with strong hand guided her through the
threatening perils of dissolution into a growth that is the astonish-
ment of friend and foe. There have been six successsions of
leadership, and the story is the same. Joseph and Brigham, have
gone beyond; but a divine organization does not depend upon the
inspiration of one or two great leaders. Reports of the recent
annual conference indicate that the true Zion of God now "estab-
lished in the top of the mountains," and "exalted above the hills,"
whose splendors were unfolded to the vision of the prophets, is
increasing not only in numbers, but in the faith, earnestness and
love of her children, which will yet bring about the "millennium"
referred to. Verily, what the Lord doeth, he doeth well.

EDITOR'S TABLE.

THE LOUISIANA PURCHASE EXPOSITION.

It was a hundred years, on April 30, 1903, since the purchase
of the Louisiana territory was consummated at Paris. It is the
largest and most important real estate deal that this country ever
made. It comprised the great central section of the United States
lying between the Mississippi river on the east, and the Rocky
mountains on the west, and extending from the Gulf of Mexico on
the south to British America on the north. From the mouth of
the great river to the extreme northwestern point, its length is about
two thousand miles; its width, at the extreme north, about one thou-
sand miles, from which it narrows to the narrowest portion — what
is now the State of Louisiana. Texas then belonged to Mexico,
and California, the country west of the Rockies, was a possession
of Spain. Louisiana first belonged to France, but in 1765 it was
ceded to Spain, and later by secret treaty the Spanish government
transferred Louisiana back to the French. This displeased the
Americans who were trying to negotiate with Spain for the use of
the mouth of the Mississippi for an outlet for their products. They
regarded France as more formidable than Spain, and, hence, were
greatly distressed at the change. But on account of looking after
the revolt in Haiti, the French had not taken possession at New
Orleans. President Jefferson took advantage of this, and
tried to purchase of Napoleon the east bank of the Miss-
issippi river to its mouth. Our minister in Paris, Mr. Robert
Livingston was unable to do this. Then the President sent James
Monroe, a special envoy with authority to treat at Paris and Ma-
drid, and to buy New Orleans and the river outlet for two million

EDITORS TABLE. 623

dollars. Suddenly Napoleon proposed through his finance minister
that the United States should purchase not only New Orleans but
the whole French territory, including almost a million square miles
of country, most of which had never been seen by white man.

Commissioners Livingston and Monroe had no authority to
buy, there was no quick way to communicate with this country,
Napoleon was anxious to close the deal, and so Mr. Livingston of
New York and Mr. Monroe of Virginia took it upon themselves to
close the bargain, and they signed the treaty, which doubled the
domain of the United States. About fifteen million dollars was
the price to be paid by this country as a consideration for the ces-
sion of the Louisiana tract. Napoleon doubtless had broad enough
vision^ to see that the American pioneer would at last take the
country, and it was therefore best for him to dispose of all his in-
terests peaceably and get this sum of money which now (in view
of the fact that its assessed valuation alone amounts to nearly
seven billion dollars, with a population of fifteen million people)
seems a paltry sum, but which was a vast sum then. It was
statesmanship on Napoleon's part, and broad vision that actuated
our commissioners when they made the bargain and signed the
-treaty, April 30, 1803.

The news of the purchase reached the President July 1, of
that year, and that was only four days before the expedition of
Captain Meriwether Lewis and Captain William Clark started on
its notable tour of exploration of the great region, under the pat-
ronage and arrangement of the President. The summer of 1805
found the expedition safely descending the Columbia, the winter
having been spent with the Mandan Indians, on the Missouri, in
what is now Dakota. The Portland, Oregon, exposition to be held
in 1905 will celebrate the 100th anniversary of this remarkable
exploration of 1804-5-6, and one of the most notable achievements
in the pioneer history of the world.

Three tiers of states have been carved out of this territory:
first, Louisiana (1812), Missouri (1821), Arkansas (1836), Iowa
(1846), Minnesota (1858); second, Kansas (1861), Nebraska (1867),
North and South Dakota (1889), Oklahoma and Indian Territory;
third, eastern Colorado (1876), Montana (1889), and Wyoming
(1890). It has an area of 875,025 square miles, or 560,016,000

624 IMPROVEMENT ERA.

acres of land, and is four times greater than the German empire,
and larger than Great Britain, Germany, France, Spain, Portugal
and Italy combined. It includes the most important wheat and
corn areas in the world, while its southern part is noted for its
cotton and other products. This wilderness, which was bought by
Jefferson and his agents and traversed by Lewis and Clark, finds
outlet for its commerce in scores of thousands of miles of railroad
lines; and over fifteen million people have mines, farms, schools,
factories and homes therein.

Its development has mostly taken place since the close of the
civil war. The whole section is prosperous, its agricultural pros-
pects were never brighter. It is the one hundreth anniversary of
this purchase that is to be celebrated in St. Louis, in 1904. The
grounds and the buildings were dedicated on April 30, this year,
in the presence of President Roosevelt, Ex-President Cleveland,
and the diplomats of Spain, France, and other countries. The
governors of the states were also there, including Governor Wells
of Utah. It is well known that Utah has appropriated $50,000
for this exposition, and $10,000 for the Portland exposition in
1905. As the pioneers of Utah early crossed the great west and
raised the stars and stripes in a foreign land across the borders of
the Purchase, and as the Church had some of its most wonderful
experiences therein, it is specially fitting that our citizens
join the celebration. Accompanying the Utah delegation
was President Joseph F. Smith, who dedicated the site of
the Utah building after it had been selected by the governor.
The Utah delegation was well treated by the people of St.
Louis. This state will doubtless make a showing in mineral
and other resources, that will be commensurate with its importance
as a prosperous western commonwealth.

As to the exposition in St. Louis, it will be one of the greatest
if not the greatest ever held in this country. A comparison of the
space covered in this fair and in other world's fairs is interesting.
The first world's fair in London had under cover twenty-one acres;
the Philadelphia centennial, fifty-six acres; the Paris fair in 1900,
one hundred and twenty-five acres; Chicago, 1893, two hundred acres;
but the Louisiana Purchase Exposition will have two hundred and fifty
acres under cover, and one thousand one hundred and eighty acres in-

EDITOR'S TABLE. 625

eluded within the fence of the exposition gjrounds; twice as much as
was included in the grounds at Chicago. Adjoining this vast area, will
be seven hundred and seventy-one acres of park outside of the fair
grounds. The expenses will be greater than at any previous fair,
for the directors began with seventeen million dollars in hand, five
million of which was personal subscriptions from citizens of St.
Louis, six million from the United States government, five million
by the city of St. Louis, one million by the State of Missouri. Every
state in the Union will vote or have voted appropriations which
will swell the account to over five million more; and many of the
foreign countries will expend vast sums, so that fifty millions,
at least, will be the propable total outlay. The Exposition
will thus stand preeminent over all its predecessors, in extent, and
magnitude, as well as in expenditure. The chance of a life time,
to see the peoples and displays of all countries, and of every stage
of civilization in the world, will here be offered to the visitor. It
is near our doors, and the citizens of Utah who desire a liberal
education in all that pertains to a view of the arts and sciences of
the world, may here be accommodated, — and they may also learn
"how a single century of free institutions and unfettered enterprise
can transform a wilderness into populous, rich and progressive
commonwealths."

THE PROBABLE CAUSE.

It is difficult, if not impossible, to fully understand the un-
friendly attitude of certain people towards the Latter-day Saints.
Two incidents have recently caused some stir against the
Saints; at least, have been the basis of much talk about them.
Both have arisen from the opposition of the so-called ministers of
the Gospel. They are, the inhospitable disposition of the German
local officers toward our missionaries; and the jealousy and hatred
of our growth and progress of certain ministars of the Protestant
churches at home. Especially does the criticism of the ministers

626 IMPROVEMENT ERA

of the nation take the form of wrath when they see the Saints
exercising their franchises as American citizens. They seem to
believe that no member of our Church has a right to assert his
mind in.politics; and, while members of their churches, and even
they themselves, not only take part in politics, but also practice
political intrigue in their pulpits and religious conventions, and,
as religious organizations, engage in politics against the "Mor-
mons" to their hearts' content— they are not willing, apparently,
to grant the Saints the earned title and the right of American
citizenship, individually, notwithstanding there is no politics in our
Church, as a church. The Church does not engage in politics; its
members belong to the political parties at their own pleasure
— to the Republicans, the Democrats, or to no party at all.
They are not asked, much less required, to vote this way or
that — a requirement made by the Protestant ministers of their
members against the Saints. But they cannot justly be denied
their rights as citizens, and their is no reason why they should be,
for, on the average, they are as loyal, as sober, as well educated,
as honest, as industrious, as virtuous, as moral, as thrifty, and as
worthy in every other respect as any people in the nation, or on
the earth, for that matter. I think that they are just a little
better in these respects than most other communities or indi-
viduals.

A labor leader, during the coal strike, gave to M. Gohier, the
famous French Dreyfusard, an illustration of how the Protestant
churches are under a dangerous submission to the powers of the
money classes :

I am really sorry for the parsons. Most of them are good fellows at
heart. They know what Christ wanted to have said, and would be gen-
uinely glad to preach it, if they dared. But Lord! how can they? They
must look out for their salaries; they have their families to provide for.

Can it be possible that money is at the bottom of their agita-
tion against the Saints? Or is it desire for notoriety? Were it
not that their fight assists them in obtaining money and prestige
from the misled public, and from wealthy people who are also mis-
guided, there might be little or no censure from them for our
people. It seems very strange that a body of ministers, who

EDITOR'S lABLE. 627

should have plenty of Christian work to do in their own parishes,
should go out of their way to denounce a people who injure none,
mind their own business, and who, in every good way, compare
very favorably with any over which the ministers preside. These
ministers are in a constant wrangle about what shall be their
creed, but in one thing only they seem to be united — in their con-
demnation of the Latter-day Saints. Why not unite on some
scheme to better their own, and let the "Mormons" alone? Such
would be the Christian way. The Saints in no way interfere with
them or theirs, except to teach them the precepts of Christ.

Harper's Weekly, carelessly, thoughtlessly joining with the
crowd, declares that "no government that respects and values its
own people wants 'Mormon' missionaries to go -among them." But
it further declares that "the 'Mormon' machine is as efficient in
turning inferior human material to industrial use as any machine
in the world." Then the editor manages to dismiss the subject in
this way:

In the popular mind the "Mormon" missionaries rank not as mission-
aries, but as seducers of the ignorant and credulous. They are an
extraordinary body of men — zealous, devoted and able. The closer they
are watched abroad, and the more they are restricted in their proselyting
enterprises, the better it will be for this country, which has to harbor
them and their proselytes, and which finds in their insidious and spread-
ing organization one of the ugliest problems it has on its hands.

Men who have studied social conditions in New York and the
East, not forgetting Germany, and compared them with the social
conditions in Utah, will smile at the last expression. If the social
conditions existing among the "Mormons" could be transferred to
New York's "inferior human material" (and this might include
some of their high-toned money classes), and turn.it to industrial
use, would not the "material" as well as the country be greatly
benefited? But the "Mormon" emigration has already been
turned to good use before it lands in New York; there is not a
better class of people in all respects, that land upon our shores,
than the Saints whom our missionaries have converted.

"By their fruits ye shall know them," is a true, old expres-
sion, and, as a people, the Latter-day Saints are willing to be so

628 IMPROVEMENT ERA.

judged. Why should the zeal, the devotion, the ability, the loy-
alty, the virtue, the pastoral and happy family life, the industry,
honesty, the thrift, the power to take the poor but honest in heart
of the earth, and make them useful, loyal and happy citizens —
powers rightly and justly attributed to the Church — be regarded
as dangerous to our nation? Why should such a Church organiza-
tion be looked upon as "one of the ugliest problems it has on its
hands?" And further, why should ministers of the gospel grow
wild ^vith rage because men selected from such a people are sent
to take part in our national aifairs? Can good, honest men con-
taminate our national politics?

We are not alone in holding these sentiments. Many thought-
ful citizens of our own country are with us. Here is a selection
from what Ella Wheeler Wilcox, who recently visited Utah, said
of the Saints, in the New York Journal:

It is twenty years since polygamy has been a part of the "Mor-
mon" religion. Its devotees are dying out. Because a few men still
remain who refuse to desert or cast off the families they already had
before the passage of the Edmunds bill, it seems idiotic and ignorant for
the people of the earth to denounce every statesman from Utah as a
polygamist. Still more ignorant and un-Christian does it seem for us to
regard the"Mormons"as monstrosities of immorality,and to go out of our
way to insult or injure them. For the last twenty-one years they have
committed no greater offense than to have a religious faith differing
slightly from the orthodox churches. They are essentially a peaceful and
industrious people. Their sufferings have been manifold; their indus-
trial achievements in the desert of the West marvellous. Their young
men and young women lead beautiful and wholesome lives. Before we .
cast any more stones at their ancestors,let as weed from the ranks of our
own churches, and our own fashionable society, all the unwelcome and
fatherless children, all the deserted, betrayed girls, and stand them in a
row, and practice upon them as targets, in order that we may have a
surer aim when we stone the polygamists again.

The only explanation apparently, of the rage of the ministers,
is found in the labor leader's reply to M. Gohier, quoted above.

To the young men who may be disheartened by these false
attacks upon the Saints, and to the missionaries in the world, who
are driven and persecuted, I wish to say: Have no fear; slacken
not your labors for the truth; live as becometh Saints. You are in

EDITOR'S TABLE. 629

the right way, and the Lord will not let your efforts fail. This Church
stands in no danger from opposition and persecution from without.
There is more to fear in carelessness, sin and indifference, from
within; more danger that the individual will fail in doing right and
in conforming his life to the revealed doctrines of our Lord and
Savior Jesus Christ. If we do the right, all will be well, the God
of our fathers will sustain us, and every opposition will tend only
to the further spread of the knowledge of truth.

Joseph F. Smith.

QUESTIONS AND ANSWERS.

Personality of the Holy Ghost.

Is the Holy Ghost a personage, that is, in form and being like man?

Yes. "The Father has a body of flesh and bones as tangible
as man's; the Son also; but the Holy Ghost has not a body of
flesh and bones, but is a personage of spirit. Were it not so, the
Holy Ghost could not dwell in us." — Doctrine and Covenants, sec.
130: 22.

Renewal of the Ten Commandments.

Have the ten commandments been renewed since the days of Moses,
or were they, as the law, fulfilled in Christ, and are not now applic-
able?

The Latter-day Saints believe the ten commandments to be
still in force, and the substance of their instructions are practi-
cally reiterated in the revelations of God to the Prophet Joseph
Smith, as contained in the Doctrine and Cevenants, and are for
that additional reason also now binding upon the people. See
sections 59:5-9; 42: 29; 59:21; 6: 2; 60: 13; 42: 42; 68: 29; 59:
10, 11, 12, 13, 14; 42: 18; 42: 24; 42: 20, 21; 38: 123; 42: 27, 28;
42: 45; also 88: 124, 125, 126.

The Latter-day Saints also believe the Book of Mormon to be
the word of God, and in that book, (Mosiah chapters 12, 13,) in the
preachings of Abinadi to King Noah and his people, though this
was before the advent of Christ, the ten commandments were

630 IMPROVEMENT ERA.

taught. While it is generally conceded that after Christ it was
not expedient to teach the law of Moses, because salvation cometh
by Christ, we are neither taught in the gospel nor in modern reve-
lation that the ten commandments are abrogated; the sacrifices
and burnt offerings, however, are superseded by the sacrifice of a
broken heart and a contrite spirit, which is required of all
men who come to Jesus for salvation. There is one exception,
that of the Sabbath day, which has been changed since the time
of Christ to the first day of the week instead of the last. This has
been commanded in modern revelation. (Doc. and Cov., sees. 68-
29; 59: 9, 10, 12-14.)

The Millennium and the Final Judgment.

Will any people who have not received the gospel, or are wicked, be
privileged to live on the earth after the second coming of the Savior, or
will they all be consumed at his coming?

Will all saints be made immortal at the coming of Christ? If
BO (since there is no marrying or giving in marriage in the resur-
rection), how will the work for the dead be attended during the Millen-
nium?

Are the wicked to be entirely destroyed at the coming of the Savior
at the ushering in of the Millennium?

If the wiched are destroyed at the coming of the Savior, upon
whom will Satan be turned loose at the end of a thousand years?

The above questions have arisen, in the study of the Manual,
from a slight confusion of the partial destruction of the wicked
at the beginning of the Millennium, and their total destruction at
the end of the world. There is also some misunderstanding manifest
as to the immortalizing of the saints at the beginning of the
Millennium. In the first place, we do not suppose that all the
saints will be "changed in the twinkling of an eye" at the begin-
ning of the Millennium. Some will doubtless be left in mortality
to attend to the necessary temporal labors of the Millennium.
It is clear also that the destruction will not come, at that time,
upon all who have not previously accepted the gospel. There is
no doubt that many who have not obeyed the gospel will live
in the midst of the people of God, as they do now. The line of
distinction between the two classes will, we believe, be more and

EDITOR'S TABLE. 631

more closely drawn as the time goes on, until finally, at the close
of the Millennium they will be ready to take sides in the final con-
flict between Messiah and Satan. Then the righteous will all be
changed, while the wicked will suffer total destruction, "by fire
cast down from heaven." Then the earth will be celestialized, the
wicked will all be resurrected, and the final judgment will occur.

Gathering Places of the Saints.

At the coining of the Savior, where will be the place of gathering?
Will the Jews be gathered with the Saints, or will there be but one
Zion?

The gathering will be in Zion and Jerusalem, the chief cities
of gathered Israel, so the prophets inform us. (Jeremiah 31: 6-13;
16: 14, 15; 50: 4, 5; Isaiah 52: 9-12; 62.)

The Latter-day Saints believe that the Jews will be gathered
to Jerusalem, to rebuild the Zion of the east— the land of their in-
heritance. (Book of Mormon, III Nephi 20: 29-46; Improvement
Era, vol. 5, p. 628.)

The Latter-day Saints also believe that Zion will be built
upon this continent, as expressed in the article of faith: "We be-
lieve in the literal gathering of Israel and in the restoration of
the Ten Tribes; that Zion will be built upon this [the American]
continent; that (Christ will reign personally upon the earth; and
that the earth will be renewed, and receive its paradisical glory."
This land — America — is given to Joseph and the scattered rem-
nants of Israel for their inheritance, and they are to build upon it
a city, to be called the New Jerusalem, into which they are to be
gathered. (Book of Mormon, III Nephi 20: 14, 22; 22: 22-29;
Isaiah 2: 23; 18: 1-3; 35; 40: 1-11; Doctrine and Covenants, sec.
42: 9, 35, 62,67; sec. 28: 9.) The exact location of this central
city of Zion (sec. 45: 66-71) is in Jackson county, Missouri, (sec.
52: 42, 43; 57: 2-14,) appointed and consecrated for the gathering
of the Saints.

Booics and How to Study Them.

I ask for information and advice in regard to study that would
prepare me for a mission, and wish to know what books would be best,

632 IMPROVEMENT ERA.

and how to study them. I am working in a mining camp, and have not
the privilege of attending Sunday School and other meetings, and there-
fore wish to know what kind of books to buy to improve the time.

In reply,we consider that a knowledge of the principles of the
gospel of Jesus Christ, a testimony of their truth, and reasonable
familiarity with Church history, are essential to a missionary, as
well as to every member of the Church. You can obtain a knowl-
edge of the gospel by reading the Bible, the Book of Mormon, the
Doctrine and Covenants, and the Pearl of Great Price. Talmage's
"Articles of Faith" or Roberts' "The Gospel" are good text books
that will aid you in studying these sacred writings, classify the
doctrines of the gospel, and assist you in learning and presenting
them. You can obtain a testimony of their truth by complying
with the ordinances of the gospel and keeping the commandments
of God as found in the Holy Scriptures.

The "History of the Church" should be read to gain a knowl-
edge of the story of the hand-dealing of God with the Latter-day
Saints in the early history of the Church. If you wish a shorter
and cheaper work on this subject, containing an outline of the
history up to date, Anderson's "Brief History of the Church" is
recommended. It would also be well to obtain an idea of church
history in general, and Roberts' "Outlines of Ecclesiastical His-
tory" is a good work for this purpose.

The reading of the above named books, of course, is only a
beginning; but having read these works, all of which can be ob-
tained at the Deseret News Book Store, Salt Lake City, you will
have been made acquainted with the titles of enough other books,
in notes and references, to enable you to make your own selection
for the future. Another good course for study is that outlined in
the six issued Manuals of the Y. M. M. I. A., to be obtained from
the Era.

By right living, prayer, and humility, you should seek the in-
spiration of the Spirit of God in your research. You will then
recsive a living testimony, and have joy in your labors.

NOTES.

When a person is down in in the world an ounce of help is better
than a pound of preaching. — Bulwer.

"There are a hundred who talk," says Ruskin, "where there is one
who thinks, but there are a thousand who think, where there is one
who sees."

"You who govern public affairs, what need have you to employ
punishments? Love virtue, and the people will be virtuous. The virtues
of a superior man are like the wind; the virtues of the common man are
like the grass; the grass, when the wind passes over it, bends."

I've often been asked what I think is the secret of success in busi-
ness. To my mind it's one that a good many of the young men of to-day
don't seem to learn. It's to pay your debts, keep your word, and be a
good collector; not to take anybody else's word, but to use your own
judgment. I never made a dollar on anyone else's steering. — John Durfee.

There are ten things for which no one has ever yet been sorry.
These are: for doing good to all; for speaking evil of none; for hearing
before judging; for thinking before speaking; for holding an angry
tongue; for being kind to the distressed; for asking pardon for all
wrongs; for being patient toward everybody; for stopping the ears to a
tale-bearer; for disbelieving most of the ill reports.

Directness is a cardinal virtue of the man who succeeds. He does
not go over a thing, or around it, but to it and through it. If he calls to
see you on business, he does not spend fifteen minutes in introducing his
subject; he strikes directly to the heart of it; he does not waste your
time on preliminaries or non-essentials, but proceeds to attend to the
business in hand, and, as soon as he finishes — stops. — Success.

A conductor's watch is behind time, and a frightful railway accident
occurs. A leading firm with enormous assets becomes bankrupt because
an agent is tardy in transmitting available funds, as ordered. An
innocent man is hanged because the messenger bearing a reprieve should
have arrived five minutes earlier. A man is stopped five minutes to hear
a trivial story and misses a train or steamer by one minute. — Pushing
to the Front.

634 IMPROVEMENT ERA.

"How I do appreciate a boy, who is always prompt — always on
time," said John Wanamaker, the great dry goods merchant. "One soon
learns to depend upon the boy who is never late in taking his place —
who is never late in delivering a letter or a package — never late in going
to meet a railroad train — never late in keeping an engagement of any
kind. Such a boy will soon be trusted in weightier matters, be promoted
at an earlier date to higher positions, and honored by the shrewd men of
finance who will desire to be associated with him in important business
transactions. Promptness is better than a big capital for a business man
or woman, and is one of the most important elements of success in life."

The secret of the undying vitality and perennial attractiveness of
the sacred Scriptures lies in the fact that they come bringing the reve-
lation of the Divine name. Under the illumination and guidance of the
Divine Spirit there was wrought into the consciousness of the Jew of old
a sublime conception of God such as no other people ever attained.
From the background of the Old Testament Scriptures there stands out
in clear relief the Living God, separable from all phenomena — a veritable
being, clothed in perfection. With the majesty and splendor of His
holiness, too, is blended unspeakable tenderness. He is an approachable
God, entering into most intimate relations with men. The world owes
an unspeakable debt to the Jew for the conception of God with which he
enriched human thought. — Dr. E. E. CMvers.

A special education should have a general education at the founda-
tion of it. Special preparation for a given pursuit needs to rest upon a
general preparation for all pursuits, and the more comprehensive the
general training the more fruitful and useful is the special. An educa-
tion that is narrowed to the facts that concern a given occupation, de-
feats itself. In this country it is folly to narrow a boy's education to
the groove of some one calling, where, as here, the different pursuits
stand with open doors and neither the boy nor his parents know which
one he will enter or how long he will remain. How many men are there
at forty pursuing the work about which they dreamed when they were
boys of fifteen? In other countries boys inherit occupations, or have
them predetermined for them. It is not so here. If one can get a gen-
eral education he can in the pursuit of it disclose to himself or to his
instructor his peculiar bent of mind and genius.

IN LIGHTER MOOD.

Teacher — I am sorry to say it, Henry, but your composition is not
worthy of you. The rhetoric is faulty, the logic is week, the statement*
are based upon misinformation, and the style is lamentably crude.

Henry — My! Won't dad be mad when I tell him that?

Teacher — But you can tell him you did your very best.

Henry — Did my best — nothing! Dad wrote the whole of it himself*

Fling Ling, or one of his brethren visiting the United States, writes
home to the Pekin Pelican thus about us: "They live months without
eating a mouthful of rice; they eat bullocks and sheep in enormous
quantities; they have to bathe frequently; they eat meat with knives and
prongs; they never enjoy themselves by sitting quietly on their ancestors'
grave, but jump around and kick balls as if paid to do it, and they have
no dignity, for they may be found walking with women."

Two young women of Sedgwick hired a livery horse with which
to take a drive out into the country. Before the start was made the
liveryman, in'answer to his patrons' inquiries, as to the temper and dis-
position of the horse, assured them he would be as gentle as a lamb if
they kept the rein away from his tail, while there might be trouble if
they didn't. The young women returned in safety, and when asked if the
horse had misbehaved, one of them replied: "Oh no! There was one little
shower, but we had an umbrella, and held it so that not a drop touched
the horse's tail." — New York Times.

Edward the Seventh, by the Grace of God, of the United Kingdom
of Great Britain '"and Ireland and of the British Dominions beyond the
Sea, King, Defender of the Faith, Emperor of India, etc., was recently at
a reception in London, where various classes of society were largely
represented by both sexes. An extremely wealthy costumer, who enjoys
an international reputation, approached him and remarked familiarly:

"The crowd is a somewhat mixed one this evening, your Majesty, is
it not?"

"Well, my dear ," responded the King, apologetically, and with

an amiable smile, "we can't all be tailors, you know."

EVENTS OF THE MONTH.

BY THOMAS HULL, GENERAL SECRETARY OF Y, M. M. L A.

Local — April 12 — Nine inches of snow fell in Wellsville, and a cold

wave sweeps over northern Utah State Engineer Doremus selects

Weber and Little Cottonwood rivers as the first to receive attention under

section six of the new irrigation law Senator Burrows announces

that the fact that Senator Smoot was seated temporarily will have no

bearing on final action of the committee 14 — John D. Rockefeller

passes through the state on a railway inspection, and is given an early

morning organ recital in the Salt Lake Tabernable The stone

quarries combine, and raise the price of building rock 15 — The

U. P. is blockaded by a great slide at Aspen, Wyo Jos. Geoghegan,

Jr., three-year-old son of Joseph Geoghegan, perishes in the fire which

destroyed his father's home in Salt Lake James R. Miller, counselor

to Prest, Frank Y. Taylor, of Granite Stake, died in Mill Creek. He was

born in Illinois in 1836, and came to Utah in 1849 Funeral services

of President Brigham Young were largely attended in the Tabernacle

16 — Gov. Wells names George Halvorson of Ogden as successor

of Col. A. B. Hayes, district attorney for Second Judicial District

17 — Lonny L. Dennis, the 9-year old colored boy preacher arrives in Salt

Lake Ella Wheeler Wilcox visits Salt Lake and is entertained by

Salt Lake women 19 — In a splendid sermon in the Salt Lake Taber-
nacle, Bishop 0. F. Whitney shows why Brigham Young should be given

a first place in the Hall of Fame Fourteen car loads of emigrant

outfits belonging to eleven families, were shipped from Mt. Pleasant to

Sterling, Canada 20 — Reports from all parts of Utah give promise

of a good peach crop The state Press Club are guests of Provo

21 — The Carnegie Library building was formally opened at Ogden

Julius Johnson, a pioneer of Hyrum, age 56 years died Dr.

W. F. Anderson, born Virginia, Jan. 26, 1823, a pioneer physician of

Salt Lake, where he had resided since 1856, died 22 — Chairmen of

committees for arrangement of reception to President Roosevelt are
selected Juab and Iron counties will each get a dry-land experi-

EVENTS OF THE MONTH. 637

ment station, the Agricultural College committee having so decided

23 — Senators Kearns and Clark purchase the old Continental hotel cor-
ner M. Jules Huret, a noted French journalist visits Salt Lake

Large losses in sheep are reported from Tooele County 24 — E. H.

Harriman is in Ogden and has inspected the Lucin cut-off which he says

will be completed as speedily as possible Patrons of the Salt Lake

schools meet in many places and decide to keep the schools open by pri-
vate donations 25 — The State Fair directors announce an increased

appropriation for premiums, W. J. Bateman has been chosen secretary

in place of the late S. W. Sears 26 — Diptheria is epidemic at Tropic,

Utah Lieut. Richmond P. Hobson visits in Salt Lake City

Victor M. Clement, the well-known mining expert of Salt Lake, died in

Taltillo, Mexico William Nelson Spafford, a pioneer of Sevier County,

died in Annabella 28 — President Joseph F. Smith, Senators Kearns

and Smoot and Governor Wells, and other members of the Utah party
who left Salt Lake on Saturday arrived in St. Louis to be present at the
dedication of the Louisiana Purchase Exposition, and select a site for

the Utah building Captain Hobson spoke on the U. S. Navy, in the

Salt Lake theatre 29 — Miss Emma Ramsey returns from her music

studies in Paris Vigorous efforts are made in many ways to raise

funds for the schools City Councilman Chas. W. Cross, of Ogden

died 30 — The Supreme Court decides that Salt Lake Police Chief

George A. Sheets was not legally confirmed Peter Newman Pike,

born England, Dec. 21, 1811, died at the home of his daughter, Amelia
P. Young, Salt Lake.

Alay 2 — The Utah building site on the St. Louis World's Fair grounds
was accepted by Gov. Wells and the Utah Commissioners with approp-
riate ceremonies ,4 — The Home Telephone Co. buys the old city hall

corner. Salt Lake City, for $48,000, and contemplates the erection thereon

of a handsome three-story building for a central home The city

schools opened as usual, and through private efforts will continue the

full month Ground was broken in Spanish Fork, Utah County, for

a $17,500 water system Elizabeth Benson, wife of the late Apostle

Ezra T. Benson, died in Logan 6 — The night shift at the Conklin

sampler walk out because their demand for eight hours is denied, and tie
up the plant The hod carriers at Oglen are on a strike, and build-
ing operations are suspended 7 — The jury pronounced Clyde Ellison

not guilty of the murder of A. S. Watson Edmund Ellis, born Eng-
land, May 14, 1822, died in North Ogden, Weber County 8— Los

Angeles welcomes President Roosevelt ».Mrs. Kate S. Wenner of

Ogden files on the lands of Fremont Island, G. S. L 9 — Mary Bar-

638 IMPROVEMENT ERA.

nett, age 86, died in Centerville, Davis County 10 — Elbert Hubbard

pleased a large audience by a lecture in the Salt Lake Theatre

The funeral of Hon. Joseph L. Holbrook took place in Bountiful, Davis

County 11 — Maj. James McLaughlin left for the Uintah Indian

Reservation to treat with the Indians relating to their land allotments.
There are about 1500 Indians, and each head of family will receive 80
acres, and each other Indian 40. About two million acres will be left

for settlement The Tabernacle concert by the Commercial Club

for the schools was a grand success, and nets nearly $2,000 12 —

The ninth annual session of the Utah Medical Association was held in

Salt Lake Gov. Wells and party return from their trip to St. Louis

and New Orleans 13 — Dr. M. R. Stewart is appointed Health Com-
missioner to succeed Dr. J. C. E. King R. R. Smith, Salt Lake and

W. G. Child, Ogden, are ordered to report to Annapolis Naval Academy,

June 10 14 — The zinc plant of the Utah Metals Co., Park City,

was destroyed by fire: loss $60,000.

Domestic. — April 10 — The decision in the Merger case has greatly

widened federal authority over combinations and trusts The town

of Bacalod, P. I. was captured by American forces 11 — Bones of an

extinct race of mound-builders were unearthed in Kentucky The

St. Louis Master Plumbers' association is dissolved by the Supreme Court,

as it is considered nothing more than a trust 12 — Central Illinois

is swept by a tornado 13 — A great land slide occurs on the Union

Pacific near Aspen, Wyo Reina Christina, Admiral Montejo's flag-
ship, sunk by Admiral Dewey in Manila bay, was floated and beached, eighty

skeletons of the crew were found in the hulk 14 — The corner stone

of the new beet sugar factory was laid in Idaho Falls 15 — Presi-
dent Roosevelt returns to Fort Yellowstone after and eight-day excur-
sion in the Park 16 — Serious charges continue to be presented in

the Postal department 18 — The armored Cruiser West Virginia

is launched at Newport News Sec'y Moody arranges to send the

Atlantic Squadron to Kiel during the naval maneuvers 19 — Min-
ister Conger details the suppression of a Boxer uprising near Peking

20 — Judge Sanborn modifies the Merger decree to the extent of author-
izing the two railroad companies of the Northern Securities Company to

pay dividends 21 — Kaiser Wilhelm II, now the largest ocean liner

afloat, arrives in New York Mark Hanna, in a speech at Columbus,

Ohio, defends organized labor, and Wm. J. Bryan attacks Cleveland at a

dinner in Kansas City 22 — The Southern Educational Conference is

opened in Richmond 23 — Andrew Carnegie gives $600,000 to the

Tuskegee Institute Jas. N. Tyner, Assistant-Attorney-General for

EVENTS OF THE MONTH. 639

the Post Office Department, is summarily dismissed by Postmaster-Gen-
eral Payne 24 — The President leaves the Park and resumes his

journey 25 — Letters of recall of Herr Von Holleben are presented

to Secretary Hay The armored cruiser Colorado is launched

Andrew Carnegie gives $1,500,000 to the Netherlands for a Temple of

Peace at The Hague 26 — Secretary Hay directs ambassador McCor-

mack to present a strong protest against Russia's demands on China

27 — The U. S. Supreme Court upholds the negro disfranchisement clause in

the Alabama constitution The President speaks at Omaha and Lincoln,

Neb 28 — Admiral Dewey and staff sail on the Mayflower io inspect

the North Atlantic Squadron The President speeds through Iowa

29 — Fifty or more persons are killed by an explosion or avalanche of

rock from Turtle Mountain overhanging Frank, N. W. T 30 — The

buildings of the Louisiana Purchase Exposition, St. Louis, are dedicated
in the presence of President Roosevelt, and many distinguished National
characters. The President spoke.

May 1 — The case of the United States in the Alaskan boundary ques-
tion is submitted to the British Ambassador, at Washington 4 — Pres-
ident Roosevelt spends the day in Colorado The United States Su-
preme Court decides that the statute respecting bribery at the elections

of persons protected by the fifteenth amendment is unconstitutional

5 — The President speaks at Santa Fe and Albuquerque, N. M

Robert McLane, Democrat is elected mayor of Baltimore 6 — The

President and party explore the grand canyon, Arizona The Con-
necticut House rejects the woman suffrage bill 7 — The President

is welcomed to California, at Redland, where he speaks, advocating the

extension of irrigation 8 — The President visits Pasadena and Los

Angales, Cal 9 — An infernal machine, containing one hundred

pounds of dynamite, is found on board the Umbria just before she sailed

from New York The President arrives at Monterey 11 — The

President visits Santa Cruz, San Jose, and Del Monte, speaking in the
first place on the defacement of the big trees 12 — President Roose-
velt arrives at San Francisco, greeted by thousands 13 — Dr.

Lorenz is greatly criticized at the Congress of American Physicians,

Washington Eight hundred blacksmiths strike in Chicago

14 — President Roosevelt leaves California and starts north The

warship Arkansas is grounded in the Mississippi, near Genevieve.

Foreign — April 7 — King Alexander of Servia suspends the constitu-
tion and repeals some objectionable laws 8 — As a result of labor

strikes, Rome is occupied by the military Marines are ordered out

to cope with strikers at Amsterdam 9 — Second Chamber of the

640 IMPROVEMENT ERA.

Netherlands parliament passes the anti-strike bill 10 — The strike

at Amsterdam is declared off Quiet prevails in Rome

11 — The crown prince and princess of Saxony will again unite on account

of their children.... 13 — Buffalo Bill was severely hurt by a fall

of his horse, in England 14 — Two Cuban Senators fight a saber

duel, one being slightly wounded in the wrist Bulgarians massacre

a whole village of Mussulmans near Monastei 16 — The National

Irish Convention at Dublin accepts in principle the Wyndham land bill.

17 — Shamrock III is dismasted in a squall in Weymouth bay

20 — The situation in the Balkans is growing worse, causing uneasi-
ness in the Russian, Austrian, and German governments Thou-
sands are dying of famine in Kwang Si province, China 21 — Rome

celebrated the two thousand six hundred and fifty-sixth anniversary of
the city's birth 22 — Alfred Dreyfus appeals to the French Min-
ister of War for a reopening of his case 23 — Russia makes seven

demands upon China without which she refuses to evacuate Manchuria

25 — England and Japan urge China to resist Russia's demands

in China 27 — China refuses to grant the demands of Russia, and

United States Minister Conger protests to China against features of

Russia's proposal King Edward arrives in Rome, and has consented

to visit the Pope President Loubet arrives in Tunis 29

— King Edward visits the Pope at the Vatican The United States

squadron arrives at Marseilles 30 — President Loubet arrives at

Marseilles from Algiers, and is greeted by Rear-Admiral Cotton of the

American squadron The Ottoman bank at Salonica is blown up

by dynamite, and disorder spreads.

May 1 — King Edward arrives in Paris The Turks are massing

twenty-five thousand troops at Verasulich, Albania 2 — Emperor

William arrives in Rome The Salonican police discover that the

town had been undermined by conspirators An Austrian squadron

arrives at Salonica 3 — Emperor William visits the Pope at the

Vatican Italy sends eight warships to Salonica Korea

makes a concession of three coast whaling stations to Japan

Thousands of Jews are fleeing from Kieff, Russia, fearing persecution

5 — King Edward arrives in London 6 — Emperor William

leaves Rome for Berlin The House of Commons guarantees the

Transvaal loan of $175,000,000 8— The bubonic plague is dis-
covered at Callao, Peru 9 — The Venezuelan cabinet resigns

The Russian troops withdraw from New Chwang 11 — King

Edward goes to Scotland 13 — A horrible massacre of Jews is

repoted from Kishineff , Russia.

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no use to me
at the house/*

TRY IT AND SEE.

Ask any of your many
friends who hav^ it.

ONE DOLLAR PER MONTH IS
TOO CHEAP TO REQUIRE ARGU-
MENT.

Daunes Music Go.,

The Leading Music Dealers.

PlflHOS ^ OHGflllS

EVEHYTHIHG KllOWN IJl inUSIG

Send for Illustrated Catalogue
FREE.

DAYNES MUSIC CO.

The Largest Stock of Goods

mthe West.

74 Main Street. P. O. Box D,

A FALLING MARKET

win not be blameable to the quality of
the produce If you use our choice and
productive Seeds. Furthermore, you
can always depend upon good prices
for your grain and produce when raised
from our High Grade Seeds and mark-
eted by us. Write us when you have
products to sell, and we'll see that the
"market Is not falling."

THE C. A. SMURTHWAITE PRODUCE CO.

Seedsmen and Shippers of Produce,
OGDEN, - - - UTAH.

(When writing to advertisers please mention this paper.)

Yogng IBaD, Do Yog Cafe

to have your home furnished with the very
best and choicest materials obtainable with
the means at your command? You can do
it by purchasing your

Wall Papei*s,
Liace Catrtains,
Wmdoiu Shades,
Liinoleams, etc., at

Z. C. M. I. Carpet Department.

li-K-THOlBflS DRY GOODS GO.

We are showing an immense
line of

fflftSH Dress Goods.

l Lawns at 5c, yj4c and loc per yard in good qualities and J

choice designs. I

'. '. — 1

Embroideries and Laces in all the pretty effects. J

. {

I ti. K;. THOmflS Dt^Y GOODS CO. I